Kategoriarkiv: Doktorsavhandlingar

Storsjöodjuret i ett kalejdoskop. Humanekologiska perspektiv på en svensk kryptid (2024)

Sanna Händén-Svensson disputerade i Humanekologi vid institutionen för kulturgeografi och ekonomisk geografi vid Lunds Universitet år 2024 med doktorsavhandlingen Storsjöodjuret i ett kalejdoskop. Humanekologiska perspektiv på en svensk kryptid

”Storsjöodjuret”, eller “The Great Lake Monster”, är ett undflyende fenomen i sjön Storsjön, belägen i landskapet Jämtland i norra Sverige. Denna avhandling i ämnet humanekologi undersöker hur det sammankopplingar av det sociala, det kulturella, det historiska och det lokala påverkar formandet av detta svenska kryptid, eller “dolda djur”.

Syftet med studien är att visa hur detta vetenskapligt ännu ej validerade djur fungerar som en intressant representant för ett gränsland mellan det verkliga och det föreställda.

I avhandlingen besvaras följande frågeställningar:
1.Vilka historiska och diskursiva skepnader har Storsjöodjuret getts genom historien, och hur är dessa relaterade till natur- och vetenskapssyn?
2.Hur berättar människor som säger sig ha sett Odjuret om upplevelsen, och hur kommunicerar berättelserna om relationen mellan människa och natur?
3.Hur framställs relationer till plats och landskap i materialet? Vilka natursyner ger dessa uttryck för?

Genom en utveckling av den humanekologiska triangeln till en analytisk kvadrat med natur, samhälle, gemenskap och den enskilda individen i hörnen, belyses hur relationerna mellan hörnen formas av natursyn, landskap, plats, samhälle, historia och kultur. Berättelserna om kryptider, där perspektiv på socioekologiska samband uttrycks, är ett underutvecklat område inom humanekologin. Tidigare forskning om kryptider och deras regionalt förankrade historia har främst fokuserat deras betydelse i lokal folklore (etnologi/antropologi), utredningar av det som observeras (zoologi/kryptozoologi och miljöhistoria) eller de människor som söker efter dem (sociologi, religionsociologi och turism). Denna undersökning går bortom dessa områden genom att inspireras av den svenske sociologen Johan Asplunds begrepp “tankefigurer”. Genom att utforska hur föreställningarna om detta specifika exempel förändras tillsammans med samhälle, och därmed fortsätter vara ett meningsfullt fenomen för människor, diskuterar detta projekt kraften hos dessa uppfattningar att inte bara ta form, utan också transformera. På detta sätt belyser studien även frågor om när, var och för vem Storsjöodjuret spelar roll.

Avhandlingen kan hittas här

Forestillinger om et bæredygtigt liv : Praksis, skalering og meningsdannelse i hverdagslivets klimaaktivisme i Bærekraftige liv Landås (2024)

Lone Ree Milkær. Forestillinger om et bæredygtigt liv : Praksis, skalering og meningsdannelse i hverdagslivets klimaaktivisme i Bærekraftige liv Landås

Department of Archaeology, History, Cultural Studies and Religion – AHKR, The University of Bergen

Abstract:

This thesis answers the research questions of how the abstract concepts of climate change and sustainability are made meaningful in an everyday life perspective. It is part of the field of cultural science climate research. By closely studying the movement Sustainable Life in Landås in Bergen from a cultural analytical perspective, the thesis answers what notions of how a sustainable life can be created through the movement’s narratives and practices. Based on empirical analyses of written sources, both historical and contemporary and interview and observation material, the thesis uses the classic categories of time, place and social environment as the framework of the analysis.

The practice of sustainable living is seen as an example of how the global phenomena of sustainability and climate change are anchored in places locally and in notions of the future. The analysis shows how Bærekraftige liv Landås use notions of connection to the past to create a sense of chronological connectedness in the present to both the past and the future through experiential concepts of time: tradition, nostalgia, generation and cultural heritage. By connecting global climate change to the concept of local sustainability, the movement is anchoring the meanings, understandings and activities in local neighbourhoods, which, e.g. can be seen in the designation ’Landås’ as part of the movement’s name. In this localisation, Bærekraftige liv Landås creates a sustainable neighbourhood that can function as a framework for downscaling global climate change to local sustainability. Scaling as a practice in itself creates the possibility to move between points or to be at several possible points on a scale at the same time, which also applies to the creation of meaning. Several things can make sense at the same time. In the use of scale as an analytical perspective, movement, connections, and transformations become part of the creation of meaning, which connects past, present and future and the global and the local in the understanding of climate change and sustainability in Sustainable Life Landås’s practice.

The results of the analysis are conveyed in the dissertation’s three articles, which examine aspects of meaning-making. In the first article, ’The great re-skilling. The understanding of generation, tradition, and nostalgia in everyday-life climate activism’ shows the movement’s self-understanding and self-presentation through various written material with a focus on experiential time concepts such as generation, tradition and nostalgia. In the second article, ’The cultural heirs at Lystgården. How constructions of cultural heritage and sustainability intertwine and become a political platform for an everyday climate activist movement in Bergen’, the connection between cultural heritage and sustainability is analysed using Sustainable Life’s headquarters in composer Edvard Grieg’s old family summer home as an example. In the dissertation’s third and final article, ’The cultural heirs at Lystgården. How constructions of cultural heritage and sustainability intertwine and become a political platform for an everyday climate activist movement in Bergen’, I examine how the role of cultural heritage is used to legitimise everyday climate activism.

Read more and find the thesis here

Doctoral defence: Terhi Pietäläinen. Monipaikkainen Viipuri – Muistitietotutkimus siirtoväen kaupunkilaisesta karjalaisuudesta

Master of Arts Terhi Pietiläinen will defend her doctoral dissertation on February 14, 2025, at 1:15 PM at the Faculty of Arts, University of Helsinki. The topic of the dissertation is ”Multilocal Viipuri – An Oral History Study of the Urban Karelian Identity of the Evacuees.” (Original name of the thesis in Finnish: Monipaikkainen Viipuri – Muistitietotutkimus siirtoväen kaupunkilaisesta karjalaisuudesta)

The defense will take place at Athena, room 107 (1st floor), Siltavuorenpenger 3 A.

The opponent will be Professor Anne Heimo from the University of Turku, and the custos will be Pia Olsson.

The dissertation is sold by the Suomen Muinaismuistoyhdistys.

The dissertation is also available as an electronic publication and can be read on Helda.

A link to the stream can be found on University of Helsinki’s website

From the abstract:

This oral history research deals with the reminiscences and urban Karelianness of those who were evacuated from the city of Vyborg and its surrounding areas when it was ceded to the Soviet Union at the end of World War II.

I also analyse Vyborg and its inhabitants’ multi-locality and their experiences of war in relation to the hegemonic narrative, which has influenced Karelian culture and the narrative identity of these evacuees to this day. The study is based on data from interviews undertaken over the period 2000–2002 in the From Karelians to resettled Karelians project, which was implemented in cooperation between the Department of Ethnology at the University of Helsinki and the Karelia Association. The interviews included about 330 former residents of the parishes and municipalities of ceded Karelia. Of these, 40 interviews with people who originally hailed from Vyborg were used in the research material. In my data, the persons from Vyborg and its districts were a catalyst for, and a shaper of, the peer community.

Disputation: Maria Björklund, Psykiatri och pastoral makt: En etnologisk studie av samtida psykiatrisk heldygnsvård (2024)

Disputation

Datum: fredag 29 november 2024

Tid: 11.00 – 13.00

Plats: Hörsal 7, våning 2, hus 4, Albano, Albanovägen 12

Fredagen den 29 november försvarar Maria Björklund sin avhandling i etnologi, ”Psykiatri och pastoral makt. En etnologisk studie av samtida psykiatrisk heldygnsvård” vid Stockholms Universitet.

Opponent: Martin Gunnarson, docent och lektor vid Södertörns högskola

Den här avhandlingen handlar om samtida psykiatrisk heldygnsvård.

Det är snart 30 år sedan de sista stora mentalsjukhusen stängdes ner. Från att ha bedrivits i stora komplex är den psykiatriska heldygnsvården idag decentraliserad och kraftigt nedskuren till förmån för öppnare former av psykiatrisk vård. Idag är det endast de allra sjukaste som vårdas inom psykiatrisk heldygnsvård. Platserna är få och vistelsen idealt sett kortvarig. De psykiatriska heldygnsvårdsavdelningarna utgör på så sätt tillfälliga platser avsedda för att stabilisera och behandla akuta psykiatriska besvär.

Utifrån ett omfattande etnografiskt material ger den här etnologiska avhandlingen inblick i vardagsliv och maktrelationer vid en avdelning för psykiatrisk heldygnsvård. Observationer och intervjuer med patienter och personal ligger till grund för detaljerade beskrivningar och analyser av platsen med dess olika rum, tidsdimensioner och vårdmetoder och sociala relationer som belyser de komplexa sätt på vilka makt utövas, utmanas och omförhandlas.

I avhandlingen diskuteras balansen mellan autonomi och autonomibegränsningar, vilket utgör en grundläggande problematik inom vård och omsorg, inte minst den psykiatriska. Denna balans ställs på sin spets i ett samhälle där patienters självbestämmande kommit att betonas alltmer. Centralt för den psykiatriska heldygnsvården är att personalen ständigt måste balansera mellan att främja patienters delaktighet och autonomi och samtidigt begränsa dessa aspekter i syfte att främja hälsa. Genom att begreppsliggöra vardaglig ”omsorgsmakt” i termer av pastoral makt, undersöker studien hur vården hanterar detta dilemma.

Avhandlingen finns i DiVA

Disputation: John Björkman försvarar ”Healing springs and haunted woods: Sacred sites of folk belief and spatial order in Southwest Finnish village societies” (2024)

FM John Björkman disputerar den 22 november 2024 i nordisk folkloristik vid Åbo Akademi med avhandlingen Healing springs and haunted woods: Sacred sites of folk belief and spatial order in Southwest Finnish village societies.

Opponent är docent Sonja Hukantaival, Åbo universitet och kustos är professor Lena Marander-Eklund, Åbo Akademi.

Disputationen äger rum i Argentum, Aurum, Henriksgatan 2, Åbo

Disputationen kan också följas via videolänk, länken publiceras här ungefär en vecka innan evenemanget.

Disputation: Lenita Kefala försvarar ”Inget riktigt hem: Kvinnors erfarenheter av den tillfälliga bostadsmarknaden i Stockholm” (2024)

Den 15 november 2024 försvarar Lenita Kefala sin avhandling i etnologi vid Stockholms Universitet ”Inget riktigt hem: Kvinnors erfarenheter av den tillfälliga bostadsmarknaden i Stockholm”.

Opponent: Professor Anna Sofia Lundgren, Institutionen för kultur- och medievetenskaper, Umeå Universitet

Datum: fredag 15 november 2024
Tid: 10.00 – 12.00
Plats: Hörsal 9, hus D, Södra huset

En trygg bostadssituation är en grundläggande förutsättning för att kunna verka i samhället, upprätthålla sociala relationer, känna trygghet och stabilitet. Idag saknar många i Sverige en egen bostad. I städer med bostadsbrist och höga bostadspriser tvingas många att hyra tillfälliga andrahandslägenheter, korttidskontrakt utan besittningsskydd eller nöja sig med att hyra ett rum som inneboende. I väntan på en permanent bostad väcks frågor om vad hemmet egentligen betyder och hur en bostad kan fyllas med mening under omständigheter präglade av tillfällighet och osäkerhet.

Boken kretsar kring frågan om vilken roll kön spelar på en alltmer ojämlik bostadsmarknad och varför just kvinnliga hyresgäster är så eftertraktade. Utifrån feministisk teori och etnografiskt fältarbete skildrar denna bok kvinnors utmaningar och strategier på Stockholms svårnavigerade bostadsmarknad. Läsaren får ta del av de utmaningar kvinnorna möter i sin strävan efter en egen bostad. I berättelserna framträder möjligheterna att skapa ett hemlikt liv ofta som svårt och begränsat. Dessa begränsningar påverkar i sin tur flera aspekter av vardagslivet såsom att upprätthålla rutiner, relationer och det handlingsutrymme vuxna individer förväntas ha. Avhandlingen väcker vidare frågor om privatlivets gränsdragningar, normer kring feminina förväntningar samt hur autonomi upprätthålls och utmanas genom klass, kön, ålder och rasifiering.

Länk till avhandlingen i DiVA

Läs mer om Lenita Kefala och hennes forskning

Health in Negotiation : Cultural Analytical Perspectives on Health and Inequalities in the Swedish Asylum Context (2024)

Talieh Mirsalehi will defend the thesis in ethnology at Lund University Health in Negotiation: Cultural Analytical Perspectives on Health and Inequalities in the Swedish Asylum Context on 24 May 2024. Opponent is Jenny Gunnarsson Payne.

The thesis can be found here.

Summary:

Health inequalities are a persistent and growing issue in different countries worldwide. Sweden, despite being one of the scandinavian countries with internationally recognized welfare system is no exception. The issue of health disparities and its increase among some groups, including those who are categorised as migrant have been acknowledged. Emergence of the COVID-19 pandemic, however, revealed the gravity of the situation when groups of people who had migrated to Sweden from countries mainly within Africa and the Middle East were on the frontline experiencing disproportionate impacts of the Coronavirus. Although the effect of structural factors on health vulnerabilities among these groups have been identified, there is still little knowledge about how individuals who are placed into migrant categories have experienced and responded to health risks caused by the pandemic. This dissertation aims to provide a cultural analytical account of the ways in which people who undergo an asylum process in Sweden relate to, navigate, and negotiate health. By empirically investigating a group of asylum seekers’ perceptions of health, body, and risk, this study demonstrates how the participants make meaning of their embodied experiences of generating health and practicing self-care while living in a transitional state. In a health care landscape where taking responsibility for one’s health is a sociocultural norm, protecting health and preserving body is seen as a moral percept, expected from all members of society. Disparities in health, from this view, may be perceived as avoidable by leading a healthy way of life and avoiding exposure to health risks. By focusing on a group of asylum seekers’ experiences of navigating health and care before and during the COVID-19 pandemic in Sweden, this study reveals how perceptions and practices of health and care are situational, contextual, and negotiable in relation to the conditions within asylum processes. While being expected to actively participate in the society they want to be a part of, those who joined this study revealed how uncertainties about the state of their ‘at-risk’ bodies clash with performances of membership.While making meaning of notions of health and care in the new society and turning it to projects of familiarization, those who joined this study shared challenges of building a fit and equally immune body that matches new parameters of health and well-being under unqual circumstances. However, it may not be translated as passivity and lack of initiation among ‘vulnerable’ groups when it comes to generating health. The notions of health, care, risk, and immunity, from this perspective, are boundary concepts and open to interpretation. In order to access the experiences, perceptions and practices of health among ‘inaccessible’ migrant populations, more emphasis needs to be put on methodological considerations in health research among different groups.

Public defence with Paul Sherfey: Cultivating Responsible Citizenship: Collective Gardens at the Periphery of Neoliberal Urban Norms (2024)

Paul Sherfey defends his thesis ”Cultivating Responsible Citizenship: Collective Gardens at the Periphery of Neoliberal Urban Norms”

When? 22 March 2024 15:00-17:00

Doctoral thesis: ”Cultivating Responsible Citizenship:
Collective Gardens at the Periphery of Neoliberal Urban Norms”
Research area: Historical Studies
Research school: The Baltic and East European Graduate School (BEEGS)
External reviewer: Katarina Saltzman, docent in Ethnology , Institutionen för kulturvård, Göteborgs universitet
Language: English

Abstract
As the growing human population becomes concentrated in urban environments across the globe, these environments have increased in both overall population and population density (OECD, 2020). Consequently, political debates and social movements concerned with urban planning and land use have become ever more pertinent. One way of problematising and scrutinising dominant rationales of urban land use is to examine in them in relation to activism and collective action by which they are challenged.

Among the many such examples available are what proponents in some countries refer to as collective gardens, a subset of community gardens distinguishable by their explicit emphasis on collective management and publicly oriented educational and cultural programming – typically with an expressed intent or mission involving social change and environmental stewardship (cf. Rosol, 2006; Villace, Labajos, Aceituno-Mata et al., 2014). Geographically situated in social environments shaped by capitalism, they can be considered pericapitalist places, “simultaneously inside and outside capitalism” (Tsing, 2015, p. 63) to the extent that their use of urban land and collective forms of social organisation appear inconsistent with the proclivity towards privatization and a free-market economy characteristic of neoliberal capitalism (cf. Mouffe, 2018). Studying collective gardens in relation to neoliberal capitalism thus has implications for understanding how these places represent political forms of sensemaking, expressing grievances and demands that respond to the dominant political-economic context of contemporary urban life.

Based on this understanding, the aim in this study is to explore discourses about what collective gardens signify politically as places where alternative norms of urban life are nurtured. What sense of place can be understood to be nurtured in relation to collective gardens, and what does this convey about citizenship and experiences of urban life in the context of neoliberal capitalism? This question is investigated through the application of a political discourse framework, supplemented by discursive theories of aesthetics, narratives, and sensemaking to learn about the meanings attributed to collective gardens and how these are constituted in relation to their social contexts. The aesthetics of collective gardens are explored through multi-sited research undertaken at gardens across Germany and Sweden, in order to analyse how the materials and design of these gardens reimagine urban space.

The study then turns to individual case studies in both nations to explore a range of narratives – first to understand how the history of each garden sets up a problem that is solved by the establishment of the garden, and later to analyse how each garden is situated in discourses about contemporary urban development, as well as work and social life. Through these multiple perspectives on the construction of their meaning and relevance as places of political activity, the study offers an interpretation of how collective gardens represent a particular ethos of democratic citizenship through the social critiques being fostered in these places. Additionally, it provides an exploration of complex relationships and different interpretations of responsibility, whereby collective gardens can be seen to resist neoliberal capitalist rationalities while also fulfilling or contributing to their objectives.

Read more about the event here

The thesis can be found in diva-portal

When the Dam Burst: Perspectives on Genre and Tellability in Testimonies of Rape (2023)

Sofia Wanströms doctoral thesis When the Dam Burst: Perspectives on Genre and Tellability in Testimonies of Rape has recently been published. The dissertation defence will be held on 24 november 2023 (read more here). The thesis can be found here.

Abstract:

In 2017, the #MeToo movement called attention to the prevalence of sexual violence in all corners of the world, including the Swedish-speaking parts of Finland. A feminist campaign titled Dammen brister published 950 testimonies of sexual harassment and assault that had occurred within the minority, while the call published with the campaign demanded the silence around sexual violence to be broken. Beyond merely breaking a silence, however, the testimonies provide personal insight into the experience of this violence, a valuable aspect that this thesis argues is often overlooked. The campaign does not merely call attention to the problem but also provides knowledge that can broaden our understanding of it. By starting from a folkloristic assumption of a connection between the form, content, and meaning of stories, this thesis moves to consider how these stories are presented. The thesis seeks to provide insight into the social and cultural context that frame and inform how rape is narrated and experienced.
The aim of this thesis is to study how women narrate stories of rape within the campaign, and hence, it focuses on 360 testimonies describing experiences of rape. The breadth of the scope of the campaign meant that a variety of different experiences of rape are presented among the testimonies, conveying the diversity of possible experiences as well as the ambiguity that can surround an experience of rape. Through using a method of close reading and listening, the thesis stays close to the material and proceeds from the ways in which the writers narrate and construct meaning from their experiences. By proceeding from the assumption of tellability as depending on the audience’s ability to hear the stories in the intended way, the Dammen brister campaign is perceived as a space of increased tellability, as it represented a place in which writers could share with the assumption of being believed and validated, rather than questioned and blamed. The concepts of genre and positioning provide theoretical insight into how various narrative structures and strategies are used to convey certain meanings, as well as how the tellable space of Dammen brister allowed the writers to deviate from and challenge narrative expectations, telling both little and a lot.
This thesis provides important insight into the variety of ways in which raped women can narrate their experiences. As a subject that can be difficult to tell, it is argued to be crucial to allow those victimized space to narrate as little or as much as they find necessary in that time and space without requiring them to adhere to a specific structure or discourse. Such understanding of the narration of rape would increase tellability of the subject and hence allow women to interpret and recreate their experiences in their own voice. Thus, this thesis contributes to making women’s own stories of rape to be rendered hearable and respected.

Abstrakt på svenska:

Hösten 2017 uppmärksammade MeToo-rörelsen förekomsten av sexuellt våld i alla hörn av världen, inklusive de svenskspråkiga delarna av Finland. En feministisk kampanj med namnet Dammen brister publicerade 950 vittnesmål om sexuella trakasserier och övergrepp som hade upplevts inom minoriteten, medan uppropet som publicerades i samband med kampanjen krävde att tystnaden kring sexuellt våld skulle brytas. Utöver brytandet av tystnaden ger vittnesmålen även en inblick i upplevelsen av våldet, en viktig aspekt som denna avhandling hävdar att det ofta bortses från. Kampanjen uppmärksammar inte bara problemet, utan ger också kunskap som kan bredda vår förståelse av det. Med en folkloristisk utgångspunkt, som förutsätter ett samband mellan berättelsers form, innehåll och mening, undersöker avhandlingen hur berättelserna presenteras. Därigenom ämnar avhandlingen ge insikt i de sociala och kulturella sammanhang som ramar in och informerar om hur våldtäkt berättas och upplevs.
Avhandlingens syfte är att studera hur kvinnor berättar om våldtäkt inom kampanjen, och fokuserar därför på 360 vittnesmål som beskriver upplevelser av våldtäkt. Kampanjens räckvidd innebär att många olika erfarenheter av våldtäkt presenteras bland vittnesmålen, vilket förmedlar mångfalden av möjliga erfarenheter samt den tvetydighet som kan omge en upplevelse av våldtäkt. Med metoderna närläsning och lyssnande håller avhandlingen sig nära materialet, och utgår från skribenternas sätt att berätta och skapa mening från sina erfarenheter. Genom att utgå från en uppfattning om berättbarhet (eng. tellability) som avhängigt publikens förmåga att höra berättelsen på det avsedda sättet, uppfattas kampanjen som en plats med ökad berättbarhet, eftersom den erbjöd skribenterna en plats där de kunde dela sina upplevelser med antagandet om att de skulle bli trodda och validerade, snarare än ifrågasatta och anklagade. Begreppen genre och positionering ger teoretisk insikt i hur olika berättarstrukturer och strategier används för att förmedla vissa betydelser, samt hur det berättbara utrymmet i Dammen brister tillät skribenterna att avvika från och utmana narrativa förväntningar.
Denna avhandling ger insikt i de olika sätt våldtagna kvinnor kan berätta sina erfarenheter. Som ett svårt ämne att berätta om, hävdas det vara avgörande att låta de utsatta få utrymme att berätta så lite eller så mycket som de vid det tillfället anser nödvändigt, utan att kräva att de följer en specifik struktur eller diskurs. En sådan förståelse av berättandet om våldtäkt skulle öka ämnets berättbarhet och därmed ge kvinnor möjlighet att tolka och återskapa upplevelsen på eget sätt. Därav bidrar denna avhandling till att göra kvinnors egna berättelser om våldtäkt hörbara och respekterade.

 

Disputation: Förhandlingar på dansgolvet. En etnologisk studie av lindy hop och polska – två svenska dansscener (2023)

Linnea Helmersson disputerar i etnologi vid Umeå Universitet med avhandlingen Förhandlingar på dansgolvet. En etnologisk studie av lindy hop och polska – två svenska dansscener. Opponent är Oscar Pripp.

När? Fredag 17 november, 2023 kl. 13:00 – 15:00 UTC+1/CET
Var? Humanisthuset, HUM.D.230 (hörsal G)

Abstrakt på engelska:

In Sweden today, many different dances are practiced within distinct scenes, which all have their specific characteristics, norms and ideals. This thesis analyses two of these scenes, polska and lindy hop. They share a similar background of revitalisation and revival. The aim of the thesis is to describe and analyse meaning-making processes within the scenes formed around these dance forms. It includes descriptions of historical revival processes but above all analyses of practitioners’ understandings and practices.

The main research data consists of interviews with practitioners, and observations on dance events and courses. Theoretically, the study is based on a view of dance and dancing as cultural expressions whose meanings and forms are constantly being created and recreated. The analysis draws on a wide variety of theories and concepts within the humanities and performing arts research.

The findings show that beliefs about the past emerge as a framework for practice in the two scenes. In the data, tradition and authenticity are important themes, and there is a shared discourse of preservation. Nevertheless, how important history is for today’s practitioners, and how the past is enacted and what meanings are ascribed to it, differs between and within the scenes. Discourses about the past, as well as processes of authentication, are much more prominent within the lindy hop scene, as compared to the polska scene. This includes aspects such as clothing and the making of and expression of gender. A notable difference between the scenes is that learning to dance is formalised through workshops in the lindy hop scene, whereas it is more informal among polska dancers.

The thesis adds to the growing field of studies of revivals of music and dance, and shows how scenes formed around revived dances bear traces of the revival processes while at the same time creating something new in the present.

Avhandlingen kan hittas på diva portal.