Kategoriarkiv: Doktorsavhandlingar

Public defence Johanna Latva: Hiuksetko naisen kruunu? Suhtautuminen naisten kaljuuteen ja naisten kokemukset hiuksettomuudesta Suomessa (2025)

FM Johanna Latva will publicly defend her doctoral dissertation Hiuksetko naisen kruunu? Suhtautuminen naisten kaljuuteen ja naisten kokemukset hiuksettomuudesta Suomessa (Is the hair a woman’s crown? Attitudes towards women’s baldness and women’s experiences of hairlessness in Finland) at the University of Turku on Saturday, May 17, 2025, at 12:00 PM (University of Turku, Arcanum, Aava Lecture Hall, Arcanuminkuja 1, Turku).

The opponent will be Docent Hanna Ojala (University of Tampere) and the custos will be Docent Tytti Suominen (University of Turku). The event will be held in Finnish. The field of the dissertation is ethnology.

It is possible to participate remotely.

Read more here

The dissertation is available in the university’s publication archive: https://urn.fi/URN:ISBN:978-952-02-0088-6

Abstract in english:

Is the hair a woman’s crown? Attitudes towards women’s baldness and women’s experiences of hairlessness in Finland

This dissertation examines women’s experiences regarding baldness and the prevailing attitudes towards women’s hairlessness in the Finnish society and culture. The study explores women’s personal experiences of baldness and the public discourse around the matter. The research argues that being bald is still regarded as an abnormal and unbecoming of the gender, despite the increased exposure women’s baldness has gained in the 2000s.

The research material consists of responses to the Finnish Literature Society’s questionnaire regarding bald women as well as digitized newspapers from the collections of the National Library of Finland and Sanoma archives. The temporal context of the research is mainly from the 1990s to the 2020s. The research methods include close reading, thematic analysis, content analysis and cultural analysis. Ethnography and cultural analysis form the methodological foundation for the research. By focusing on the theoretical concepts of embodiment, gender and wellbeing the research contributes to the scientific and societal discussions on cultural health research, body normativity and dress studies.

The research considers both women who are bald by choice and those who have lost their hair due to illness such as alopecia areata or the side effects resulting from cancer treatments. The study confirms that women’s baldness has a strong influence on women´s identity and personal agency. Consequently, the research contributes to discussion on bald women’s life management and how they express their gender identity. Baldness can have an effect on one’s self esteem and relationships while also influencing the person´s clothing styles. It is also a source of various kinds of feelings ranging from shame and sorrow to pride and joy.

The dissertation demonstrates the crucial role of gender in how baldness is experienced and how it influences both the way bald people are encountered and the general attitudes towards baldness. The research also highlights the fact that the reasons behind one’s baldness have no significant influence on the attitudes towards the bald. However, baldness has received more exposure and acceptance over the last few years due to women’s own actions.

Resilient Pastoralism : A Cultural Analysis of Navigating Climate Change, Modernity and the Development Industry in Northern Kenya (2025)

Resilient Pastoralism : A Cultural Analysis of Navigating Climate Change, Modernity and the Development Industry in Northern Kenya is Billy Jones’s dissertation from the Department of Arts and Cultural Sciences at Lund University.

The thesis can be found here.

This thesis offers a cultural analysis of climate change, modernisation and sustainable development in the pastoral landscape of Baringo, Northern Kenya. For the majority of the pastoralists living there, life is defined by crippling poverty, ethnic violence and an increasingly erratic and unpredictable climate. In response, a growing number of people have moved away from the traditional reliance on communal pastures and started intensively farming grass on individual farms. Baringo has also been somewhat of a testbed for International Development projects over the past half century. The majority of these, however, have failed. This thesis explores the parallel histories of Baringo’s marginalisation in the national economy and by International Development organisations. What social, political and ecological processes in Kenya and the global economy have led to this marginalisation? In what ways are people using grass farming to help cope with droughts, flooding and economic insecurity? Why have these local adaptations been overlooked by development organisations? And why have so many projects failed to bring sustainable development to the region? The material to answer these questions has been gathered during fieldwork in Baringo, in collaboration with local researchers, through qualitative research methods including interviews, observations and archival research. It consists of fieldnotes, interviews with pastoralists and historical documents from development organisations. The research has been inspired by cultural theories on cultural landscapes and global cultural flows as well as postcolonial perspectives on modernisation and development. The main findings demonstrate that modernisation has contributed to increased poverty, land degradation and ethnic clashes in the region. They also show that grass farming is an inherently flexible mode of production which emerged out of traditional forms of pastoralism as a way to cope with these new hardships. The thesis has also highlighted that pastoralist economic models and ways of thinking have historically been overlooked in global development discourses. As global discourses are translated into tangible projects on the ground in Baringo, they often ignore local solutions, resulting in a landscape littered with abandoned project sites and invasive species.

Storsjöodjuret i ett kalejdoskop. Humanekologiska perspektiv på en svensk kryptid (2024)

Sanna Händén-Svensson disputerade i Humanekologi vid institutionen för kulturgeografi och ekonomisk geografi vid Lunds Universitet år 2024 med doktorsavhandlingen Storsjöodjuret i ett kalejdoskop. Humanekologiska perspektiv på en svensk kryptid

”Storsjöodjuret”, eller “The Great Lake Monster”, är ett undflyende fenomen i sjön Storsjön, belägen i landskapet Jämtland i norra Sverige. Denna avhandling i ämnet humanekologi undersöker hur det sammankopplingar av det sociala, det kulturella, det historiska och det lokala påverkar formandet av detta svenska kryptid, eller “dolda djur”.

Syftet med studien är att visa hur detta vetenskapligt ännu ej validerade djur fungerar som en intressant representant för ett gränsland mellan det verkliga och det föreställda.

I avhandlingen besvaras följande frågeställningar:
1.Vilka historiska och diskursiva skepnader har Storsjöodjuret getts genom historien, och hur är dessa relaterade till natur- och vetenskapssyn?
2.Hur berättar människor som säger sig ha sett Odjuret om upplevelsen, och hur kommunicerar berättelserna om relationen mellan människa och natur?
3.Hur framställs relationer till plats och landskap i materialet? Vilka natursyner ger dessa uttryck för?

Genom en utveckling av den humanekologiska triangeln till en analytisk kvadrat med natur, samhälle, gemenskap och den enskilda individen i hörnen, belyses hur relationerna mellan hörnen formas av natursyn, landskap, plats, samhälle, historia och kultur. Berättelserna om kryptider, där perspektiv på socioekologiska samband uttrycks, är ett underutvecklat område inom humanekologin. Tidigare forskning om kryptider och deras regionalt förankrade historia har främst fokuserat deras betydelse i lokal folklore (etnologi/antropologi), utredningar av det som observeras (zoologi/kryptozoologi och miljöhistoria) eller de människor som söker efter dem (sociologi, religionsociologi och turism). Denna undersökning går bortom dessa områden genom att inspireras av den svenske sociologen Johan Asplunds begrepp “tankefigurer”. Genom att utforska hur föreställningarna om detta specifika exempel förändras tillsammans med samhälle, och därmed fortsätter vara ett meningsfullt fenomen för människor, diskuterar detta projekt kraften hos dessa uppfattningar att inte bara ta form, utan också transformera. På detta sätt belyser studien även frågor om när, var och för vem Storsjöodjuret spelar roll.

Avhandlingen kan hittas här

Forestillinger om et bæredygtigt liv : Praksis, skalering og meningsdannelse i hverdagslivets klimaaktivisme i Bærekraftige liv Landås (2024)

Lone Ree Milkær. Forestillinger om et bæredygtigt liv : Praksis, skalering og meningsdannelse i hverdagslivets klimaaktivisme i Bærekraftige liv Landås

Department of Archaeology, History, Cultural Studies and Religion – AHKR, The University of Bergen

Abstract:

This thesis answers the research questions of how the abstract concepts of climate change and sustainability are made meaningful in an everyday life perspective. It is part of the field of cultural science climate research. By closely studying the movement Sustainable Life in Landås in Bergen from a cultural analytical perspective, the thesis answers what notions of how a sustainable life can be created through the movement’s narratives and practices. Based on empirical analyses of written sources, both historical and contemporary and interview and observation material, the thesis uses the classic categories of time, place and social environment as the framework of the analysis.

The practice of sustainable living is seen as an example of how the global phenomena of sustainability and climate change are anchored in places locally and in notions of the future. The analysis shows how Bærekraftige liv Landås use notions of connection to the past to create a sense of chronological connectedness in the present to both the past and the future through experiential concepts of time: tradition, nostalgia, generation and cultural heritage. By connecting global climate change to the concept of local sustainability, the movement is anchoring the meanings, understandings and activities in local neighbourhoods, which, e.g. can be seen in the designation ’Landås’ as part of the movement’s name. In this localisation, Bærekraftige liv Landås creates a sustainable neighbourhood that can function as a framework for downscaling global climate change to local sustainability. Scaling as a practice in itself creates the possibility to move between points or to be at several possible points on a scale at the same time, which also applies to the creation of meaning. Several things can make sense at the same time. In the use of scale as an analytical perspective, movement, connections, and transformations become part of the creation of meaning, which connects past, present and future and the global and the local in the understanding of climate change and sustainability in Sustainable Life Landås’s practice.

The results of the analysis are conveyed in the dissertation’s three articles, which examine aspects of meaning-making. In the first article, ’The great re-skilling. The understanding of generation, tradition, and nostalgia in everyday-life climate activism’ shows the movement’s self-understanding and self-presentation through various written material with a focus on experiential time concepts such as generation, tradition and nostalgia. In the second article, ’The cultural heirs at Lystgården. How constructions of cultural heritage and sustainability intertwine and become a political platform for an everyday climate activist movement in Bergen’, the connection between cultural heritage and sustainability is analysed using Sustainable Life’s headquarters in composer Edvard Grieg’s old family summer home as an example. In the dissertation’s third and final article, ’The cultural heirs at Lystgården. How constructions of cultural heritage and sustainability intertwine and become a political platform for an everyday climate activist movement in Bergen’, I examine how the role of cultural heritage is used to legitimise everyday climate activism.

Read more and find the thesis here

Doctoral defence: Terhi Pietäläinen. Monipaikkainen Viipuri – Muistitietotutkimus siirtoväen kaupunkilaisesta karjalaisuudesta

Master of Arts Terhi Pietiläinen will defend her doctoral dissertation on February 14, 2025, at 1:15 PM at the Faculty of Arts, University of Helsinki. The topic of the dissertation is ”Multilocal Viipuri – An Oral History Study of the Urban Karelian Identity of the Evacuees.” (Original name of the thesis in Finnish: Monipaikkainen Viipuri – Muistitietotutkimus siirtoväen kaupunkilaisesta karjalaisuudesta)

The defense will take place at Athena, room 107 (1st floor), Siltavuorenpenger 3 A.

The opponent will be Professor Anne Heimo from the University of Turku, and the custos will be Pia Olsson.

The dissertation is sold by the Suomen Muinaismuistoyhdistys.

The dissertation is also available as an electronic publication and can be read on Helda.

A link to the stream can be found on University of Helsinki’s website

From the abstract:

This oral history research deals with the reminiscences and urban Karelianness of those who were evacuated from the city of Vyborg and its surrounding areas when it was ceded to the Soviet Union at the end of World War II.

I also analyse Vyborg and its inhabitants’ multi-locality and their experiences of war in relation to the hegemonic narrative, which has influenced Karelian culture and the narrative identity of these evacuees to this day. The study is based on data from interviews undertaken over the period 2000–2002 in the From Karelians to resettled Karelians project, which was implemented in cooperation between the Department of Ethnology at the University of Helsinki and the Karelia Association. The interviews included about 330 former residents of the parishes and municipalities of ceded Karelia. Of these, 40 interviews with people who originally hailed from Vyborg were used in the research material. In my data, the persons from Vyborg and its districts were a catalyst for, and a shaper of, the peer community.

Disputation: Maria Björklund, Psykiatri och pastoral makt: En etnologisk studie av samtida psykiatrisk heldygnsvård (2024)

Disputation

Datum: fredag 29 november 2024

Tid: 11.00 – 13.00

Plats: Hörsal 7, våning 2, hus 4, Albano, Albanovägen 12

Fredagen den 29 november försvarar Maria Björklund sin avhandling i etnologi, ”Psykiatri och pastoral makt. En etnologisk studie av samtida psykiatrisk heldygnsvård” vid Stockholms Universitet.

Opponent: Martin Gunnarson, docent och lektor vid Södertörns högskola

Den här avhandlingen handlar om samtida psykiatrisk heldygnsvård.

Det är snart 30 år sedan de sista stora mentalsjukhusen stängdes ner. Från att ha bedrivits i stora komplex är den psykiatriska heldygnsvården idag decentraliserad och kraftigt nedskuren till förmån för öppnare former av psykiatrisk vård. Idag är det endast de allra sjukaste som vårdas inom psykiatrisk heldygnsvård. Platserna är få och vistelsen idealt sett kortvarig. De psykiatriska heldygnsvårdsavdelningarna utgör på så sätt tillfälliga platser avsedda för att stabilisera och behandla akuta psykiatriska besvär.

Utifrån ett omfattande etnografiskt material ger den här etnologiska avhandlingen inblick i vardagsliv och maktrelationer vid en avdelning för psykiatrisk heldygnsvård. Observationer och intervjuer med patienter och personal ligger till grund för detaljerade beskrivningar och analyser av platsen med dess olika rum, tidsdimensioner och vårdmetoder och sociala relationer som belyser de komplexa sätt på vilka makt utövas, utmanas och omförhandlas.

I avhandlingen diskuteras balansen mellan autonomi och autonomibegränsningar, vilket utgör en grundläggande problematik inom vård och omsorg, inte minst den psykiatriska. Denna balans ställs på sin spets i ett samhälle där patienters självbestämmande kommit att betonas alltmer. Centralt för den psykiatriska heldygnsvården är att personalen ständigt måste balansera mellan att främja patienters delaktighet och autonomi och samtidigt begränsa dessa aspekter i syfte att främja hälsa. Genom att begreppsliggöra vardaglig ”omsorgsmakt” i termer av pastoral makt, undersöker studien hur vården hanterar detta dilemma.

Avhandlingen finns i DiVA

Disputation: John Björkman försvarar ”Healing springs and haunted woods: Sacred sites of folk belief and spatial order in Southwest Finnish village societies” (2024)

FM John Björkman disputerar den 22 november 2024 i nordisk folkloristik vid Åbo Akademi med avhandlingen Healing springs and haunted woods: Sacred sites of folk belief and spatial order in Southwest Finnish village societies.

Opponent är docent Sonja Hukantaival, Åbo universitet och kustos är professor Lena Marander-Eklund, Åbo Akademi.

Disputationen äger rum i Argentum, Aurum, Henriksgatan 2, Åbo

Disputationen kan också följas via videolänk, länken publiceras här ungefär en vecka innan evenemanget.

Disputation: Lenita Kefala försvarar ”Inget riktigt hem: Kvinnors erfarenheter av den tillfälliga bostadsmarknaden i Stockholm” (2024)

Den 15 november 2024 försvarar Lenita Kefala sin avhandling i etnologi vid Stockholms Universitet ”Inget riktigt hem: Kvinnors erfarenheter av den tillfälliga bostadsmarknaden i Stockholm”.

Opponent: Professor Anna Sofia Lundgren, Institutionen för kultur- och medievetenskaper, Umeå Universitet

Datum: fredag 15 november 2024
Tid: 10.00 – 12.00
Plats: Hörsal 9, hus D, Södra huset

En trygg bostadssituation är en grundläggande förutsättning för att kunna verka i samhället, upprätthålla sociala relationer, känna trygghet och stabilitet. Idag saknar många i Sverige en egen bostad. I städer med bostadsbrist och höga bostadspriser tvingas många att hyra tillfälliga andrahandslägenheter, korttidskontrakt utan besittningsskydd eller nöja sig med att hyra ett rum som inneboende. I väntan på en permanent bostad väcks frågor om vad hemmet egentligen betyder och hur en bostad kan fyllas med mening under omständigheter präglade av tillfällighet och osäkerhet.

Boken kretsar kring frågan om vilken roll kön spelar på en alltmer ojämlik bostadsmarknad och varför just kvinnliga hyresgäster är så eftertraktade. Utifrån feministisk teori och etnografiskt fältarbete skildrar denna bok kvinnors utmaningar och strategier på Stockholms svårnavigerade bostadsmarknad. Läsaren får ta del av de utmaningar kvinnorna möter i sin strävan efter en egen bostad. I berättelserna framträder möjligheterna att skapa ett hemlikt liv ofta som svårt och begränsat. Dessa begränsningar påverkar i sin tur flera aspekter av vardagslivet såsom att upprätthålla rutiner, relationer och det handlingsutrymme vuxna individer förväntas ha. Avhandlingen väcker vidare frågor om privatlivets gränsdragningar, normer kring feminina förväntningar samt hur autonomi upprätthålls och utmanas genom klass, kön, ålder och rasifiering.

Länk till avhandlingen i DiVA

Läs mer om Lenita Kefala och hennes forskning

Health in Negotiation : Cultural Analytical Perspectives on Health and Inequalities in the Swedish Asylum Context (2024)

Talieh Mirsalehi will defend the thesis in ethnology at Lund University Health in Negotiation: Cultural Analytical Perspectives on Health and Inequalities in the Swedish Asylum Context on 24 May 2024. Opponent is Jenny Gunnarsson Payne.

The thesis can be found here.

Summary:

Health inequalities are a persistent and growing issue in different countries worldwide. Sweden, despite being one of the scandinavian countries with internationally recognized welfare system is no exception. The issue of health disparities and its increase among some groups, including those who are categorised as migrant have been acknowledged. Emergence of the COVID-19 pandemic, however, revealed the gravity of the situation when groups of people who had migrated to Sweden from countries mainly within Africa and the Middle East were on the frontline experiencing disproportionate impacts of the Coronavirus. Although the effect of structural factors on health vulnerabilities among these groups have been identified, there is still little knowledge about how individuals who are placed into migrant categories have experienced and responded to health risks caused by the pandemic. This dissertation aims to provide a cultural analytical account of the ways in which people who undergo an asylum process in Sweden relate to, navigate, and negotiate health. By empirically investigating a group of asylum seekers’ perceptions of health, body, and risk, this study demonstrates how the participants make meaning of their embodied experiences of generating health and practicing self-care while living in a transitional state. In a health care landscape where taking responsibility for one’s health is a sociocultural norm, protecting health and preserving body is seen as a moral percept, expected from all members of society. Disparities in health, from this view, may be perceived as avoidable by leading a healthy way of life and avoiding exposure to health risks. By focusing on a group of asylum seekers’ experiences of navigating health and care before and during the COVID-19 pandemic in Sweden, this study reveals how perceptions and practices of health and care are situational, contextual, and negotiable in relation to the conditions within asylum processes. While being expected to actively participate in the society they want to be a part of, those who joined this study revealed how uncertainties about the state of their ‘at-risk’ bodies clash with performances of membership.While making meaning of notions of health and care in the new society and turning it to projects of familiarization, those who joined this study shared challenges of building a fit and equally immune body that matches new parameters of health and well-being under unqual circumstances. However, it may not be translated as passivity and lack of initiation among ‘vulnerable’ groups when it comes to generating health. The notions of health, care, risk, and immunity, from this perspective, are boundary concepts and open to interpretation. In order to access the experiences, perceptions and practices of health among ‘inaccessible’ migrant populations, more emphasis needs to be put on methodological considerations in health research among different groups.

Public defence with Paul Sherfey: Cultivating Responsible Citizenship: Collective Gardens at the Periphery of Neoliberal Urban Norms (2024)

Paul Sherfey defends his thesis ”Cultivating Responsible Citizenship: Collective Gardens at the Periphery of Neoliberal Urban Norms”

When? 22 March 2024 15:00-17:00

Doctoral thesis: ”Cultivating Responsible Citizenship:
Collective Gardens at the Periphery of Neoliberal Urban Norms”
Research area: Historical Studies
Research school: The Baltic and East European Graduate School (BEEGS)
External reviewer: Katarina Saltzman, docent in Ethnology , Institutionen för kulturvård, Göteborgs universitet
Language: English

Abstract
As the growing human population becomes concentrated in urban environments across the globe, these environments have increased in both overall population and population density (OECD, 2020). Consequently, political debates and social movements concerned with urban planning and land use have become ever more pertinent. One way of problematising and scrutinising dominant rationales of urban land use is to examine in them in relation to activism and collective action by which they are challenged.

Among the many such examples available are what proponents in some countries refer to as collective gardens, a subset of community gardens distinguishable by their explicit emphasis on collective management and publicly oriented educational and cultural programming – typically with an expressed intent or mission involving social change and environmental stewardship (cf. Rosol, 2006; Villace, Labajos, Aceituno-Mata et al., 2014). Geographically situated in social environments shaped by capitalism, they can be considered pericapitalist places, “simultaneously inside and outside capitalism” (Tsing, 2015, p. 63) to the extent that their use of urban land and collective forms of social organisation appear inconsistent with the proclivity towards privatization and a free-market economy characteristic of neoliberal capitalism (cf. Mouffe, 2018). Studying collective gardens in relation to neoliberal capitalism thus has implications for understanding how these places represent political forms of sensemaking, expressing grievances and demands that respond to the dominant political-economic context of contemporary urban life.

Based on this understanding, the aim in this study is to explore discourses about what collective gardens signify politically as places where alternative norms of urban life are nurtured. What sense of place can be understood to be nurtured in relation to collective gardens, and what does this convey about citizenship and experiences of urban life in the context of neoliberal capitalism? This question is investigated through the application of a political discourse framework, supplemented by discursive theories of aesthetics, narratives, and sensemaking to learn about the meanings attributed to collective gardens and how these are constituted in relation to their social contexts. The aesthetics of collective gardens are explored through multi-sited research undertaken at gardens across Germany and Sweden, in order to analyse how the materials and design of these gardens reimagine urban space.

The study then turns to individual case studies in both nations to explore a range of narratives – first to understand how the history of each garden sets up a problem that is solved by the establishment of the garden, and later to analyse how each garden is situated in discourses about contemporary urban development, as well as work and social life. Through these multiple perspectives on the construction of their meaning and relevance as places of political activity, the study offers an interpretation of how collective gardens represent a particular ethos of democratic citizenship through the social critiques being fostered in these places. Additionally, it provides an exploration of complex relationships and different interpretations of responsibility, whereby collective gardens can be seen to resist neoliberal capitalist rationalities while also fulfilling or contributing to their objectives.

Read more about the event here

The thesis can be found in diva-portal