Kategoriarkiv: Publikationer

Explorations in the Violence of Traditions and Traditions of Violence (2025)

Explorations in the Violence of Traditions and Traditions of Violence
Ed. Pertti J. Anttonen in collaboration with Niina Hämäläinen
The Kalevala Society
Folklore Fellows’ Communications 328
Helsinki 2025

Violence in culture and society is widely studied and hotly debated issue. Researchers of vernacular traditions or folklore have a special entrance point into studying violence, as many forms of violence are based on traditions and are justified with a reference to tradition. Some of these violent traditions are openly supported in their respective communities, but others call for research to explain how they survive when they are not explicitly and intentionally sustained or why they persist while being perceived as negative, oppressive, or degrading. The challenging point in understanding violence is that it is not always clear what counts as violence.

The present volume explores a variety of issues in research into traditions of violence from all over the world and through the ages. The book contains an introduction and thirteen chapters with diverse and complementary perspectives, written by both younger and more established scholars in research into traditions.

Kokemustieto kaupunkikehittämisessä : Menetelmäopas (2026)

Miten kytkeä kaupunkilaisten omakohtaiset kokemukset, kokemustieto, osaksi kaupunkien suunnittelua ja kehittämistä? Kokemustieto kaupunkikehittämisessä -menetelmäopas antaa tähän konkreettisia vastauksia, vinkkejä ja ohjeita. Kirjassa kuvattuja menetelmiä voi monipuolisesti soveltaa kaupunkia kehitettäessä, kun halutaan saada esille kaupunkilaisten kokemuksia asuinympäristöstään.

Teoksen kirjoittajina ovat humanististen ja yhteiskuntatieteellisten alojen kaupunkitutkijat, jotka ovat omissa tutkimuksissaan kokeilleet erilaisia menetelmiä kokemustiedon tallentamiseksi. Heidän esimerkeissään kokemustieto avautuu moninaisena, toisinaan vaikeasti tavoitettavana, mutta aina ymmärrystä kaupungista syventävänä ja laajentavana tiedon muotona.

Toimittajat: Olsson, Pia; Ainiala, Terhi; Schulman, Helena; Mäkelä, Hilla

Kirja on julkaistu verkossa avoimesti: http://hdl.handle.net/10138/625754

Doctoral defence: Simon Halberg. ”Sleepless Plains. Fossilisation and Peasant Kinship in Scandinavia”

Sleepless Plains. Fossilisation and Peasant Kinship in Scandinavia
Doctoral dissertation in ethnology (Lund University), Simon Halberg:

https://portal.research.lu.se/en/publications/sleepless-plains-fossilisation-and-peasant-kinship-in-scandinavia/

What does it mean to live with fossil fuels? This question imposes itself on us with increasing weight when the necessity of living without them becomes harder and harder to deny. Studying farmers in the sugar beet districts on plains of Southern Scandinavia, Simon Halberg’s doctoral dissertation investigates the history and ethnography of a troubled relationship between subterranean energy and everyday life. What practices and modes of life were abandoned when fossil energy was adopted by Scandinavian farmers? How was the transition accomplished? What steps and actions can be detected? What practices and modes of life came as a result? And what were the wider implications for peasant culture?

Based on fieldwork and archival sources, Sleepless Plains proposes an ethnological theory of fossilisation to answer these questions. Integrating ethnological perspectives on kinship with Marxist theories of the social roots of global warming, this book analyses what peasant life has become in the Anthropocene. The goal of the work is to explore how fossilisation has shaped not only the landscape and agricultural forms of life but also dominant ways of thinking about social possibilities. In this light, the necessity of defossilisation becomes an opening to ask what one might do with the landscape and kinship in it in the future.

The doctoral defence will take place 12 December 2025, 13:00 (CET), at LUX, Lund University. Professor Marianne Lien (Universitetet i Oslo) will be faculty opponent.

https://www.kultur.lu.se/om-institutionen/kalendarium/evenemang/disputation-i-etnologi-simon-halberg/

Everyone is welcome,

Simon

Thesis defence: Satumaarit Myllyniemi. ”Herkistyneen mielen enteet: Etnografinen tutkimus suomalaisten kertomista toisen maailmansodan yliluonnollisista kokemuksista ja kokemusperinnön luomisesta” (2025)

Väitös (folkloristiikka): FM Satumaarit Myllyniemi
Aika: 28.11.2025 klo 13.00 – 17.00
Paikka: Tauno Nurmela -sali, PÄÄRAKENNUS, Yliopistonmäki, 20500, TURKU

FM Satumaarit Myllyniemi esittää väitöskirjansa ”Herkistyneen mielen enteet: Etnografinen tutkimus suomalaisten kertomista toisen maailmansodan yliluonnollisista kokemuksista ja kokemusperinnön luomisesta” julkisesti tarkastettavaksi Turun yliopistossa perjantaina 28.11.2025 klo 13.00 (Turun yliopisto, päärakennus, Tauno Nurmela -sali, Turku).

Vastaväittäjänä toimii dosentti Ulla Savolainen (Helsingin yliopisto) ja kustoksena professori Anne Heimo (Turun yliopisto). Tilaisuus on suomenkielinen. Väitöksen alana on folkloristiikka.

***

IN ENGLISH:

Tine: 28.11.2025 klo 13.00 – 17.00 (UTC+2)
Place: Tauno Nurmela -sali, PÄÄRAKENNUS, Yliopistonmäki, 20500, TURKU

FM Satumaarit Myllyniemi will publicly defend her doctoral dissertation titled ”Herkistyneen mielen enteet: Etnografinen tutkimus suomalaisten kertomista toisen maailmansodan yliluonnollisista kokemuksista ja kokemusperinnön luomisesta” [Omens of a Sensitized Mind: An Ethnographic Study of Supernatural Experiences Related to World War II as Told by Finns and the Creation of Experiential Heritage] at the University of Turku on Friday, November 28, 2025, at 1:00 PM (University of Turku, Main Building, Tauno Nurmela Hall, Turku).

The opponent will be Docent Ulla Savolainen (University of Helsinki), and the custos will be Professor Anne Heimo (University of Turku). The event will be conducted in Finnish. The field of the dissertation is folkloristics.

***

Tiivistelmä väitöstutkimuksesta:

Vuosina 2017–2023 etnografisesti muodostamani tutkimusaineisto käsittää 218 suomalaisen kokemuskertomukset toisen maailmansodan yliluonnollisiksi tulkituista kokemuksista. Aineisto sisältää Suomalaisen Kirjallisuuden Seuran arkiston syksyllä 2017 järjestämän Yliluonnollinen sota -muistitietokeruun vastaukset.

Tutkimuskysymystä ei ole aiemmin itsenäisesti käsitelty ja se innosti ihmisiä avautumaan. Sota herkisti suomalaisten mielet. Tutkimus rikastaa ja haastaa tuttuja tulkintoja sekä avaa näkymää tiedon katveeseen jääneeseen. Viidennes aineistosta perustuu kertojan omakohtaiseen kokemukseen. Suurin osa on läheisille periytyneitä muistoja. Kokemuskertomukset liittyvät enteisiin omasta, läheisen ihmisen tai Suomen kohtalosta sota- ja kotirintamalta sekä evakkoteiltä. Lähestyn kokemuskertomuksia muistitietotutkijoiden tavoin subjektiivisina, moniäänisinä ja hedelmällisinä.

Tutkimuksessa selviää, että sotaan liittyvät yliluonnollisiksi tulkitut kokemukset ovat yleisiä ja tavallisten ihmisten kokemia. Kaikki eivät ole kuitenkaan tulleet kuulluiksi ja ymmärretyiksi sodan jälkeisessä Suomessa, ja osa kuulemastani on sellaista, josta on vaiettu. Kokemus on ollut henkilökohtaisesti arkaluonteinen tai tulkinta yhteiskunnallisen keskustelun kannalta vaikea. Monen kertojan kokemuskertomus on perhemuisto, jotkut kertojista avautuvat julkisesti ensimmäisen kerran tähän tutkimukseen.

Laadullisessa analyysissa tarkastelen kokemuskertomusten ominaispiirteitä, teemoitan ne kokemistavoiksi ja kytken tapahtumahistoriaan, vertailen kokemuskertomusten sisältämiä tunteita ja affekteja sekä yliluonnollisen tulkintoja ja liittymistä uskomuksellisuuteen. Jaan aineiston kristinuskoa, kansanuskoa, henkisyyttä ja rationaalista tulkintaa korostaviin. Lisäksi tutkin, millaisia intersubjektiivisia yhteyksiä kokemuskertomusten välillä on.

Tarkastelen aineistoa myös kulttuuriperinnön, kokemusperinnön, lähteenä ja pohdin sen potentiaalia. Kokemuskertomusten avulla on mahdollista vahvistaa emotionaalista sidettä sodan kokeneisiin ja eläytyä luovasti merkityksiä etsivien yksilöiden yleisinhimilliseen kokemusmaailmaan. Kriittisten kulttuuriperintötutkijoiden tavoin haluan voimistaa käsitystä tavallisista ihmisistä kulttuuriperinnön luojina ja kutsua sellaiset ihmiset osallistumaan, jotka on ohitettu. Sodan muistamisen kulttuuri on kertojien näköistä ja moniäänisempää kuin miten se on julkisesti esitetty.

Striden om genus. Politik, vetenskap & social kamp (2025)

Redigerad av:  Annika Berg, Åsa Eriksson, Lena Gemzöe, Stina Malmén

Striden om genus – Politik, vetenskap & social kamp uppmärksammas genusmotstånd i en vid betydelse. Forskare från en rad olika veten­skapliga discipliner lyfter fram historiska och samtida perspektiv på motstånd mot genusforskning, genuspedagogik och andra genus­relaterade frågor och företeelser. Detta slags motstånd har blivit alltmer iögonfallande i en tid när begrepp som »genusideologi« används av auktoritära politiska ledare och transnationella rörelser som söker begränsa kvinnors och hbtq-personers rättigheter, exempelvis genom inskränkningar i aborträtten eller förbud mot att verka för mångfald och inkludering. Men högljudda protester mot »genusideologi« hörs även från andra håll, också i länder som Sverige där det finns en bred uppslutning för jämställdhetsarbete.

Striden om genus synliggör aktuell forskning om antigenuspolitik och bidrar också med nya infallsvinklar, empiri och analyser. Här förklaras fenomenet och placeras i ett större sammanhang, med exempel hämtade från flera olika länder och politiska kontexter.

Medverkande: Annika Berg · Moa Bladini · Emil Edenborg · Åsa Eriksson · Hillevi Ganetz · Lena Gemzöe · Lucas Gottzén · Yulia Gradskova · Jenny Gunnarsson Payne · Karin Hansson · Helena Hill · Thaïs Machado-Borges · Stina Malmén · Ulla Manns · Lena Martinsson · Diana Mulinari · Malin Sveningsson · Eva-Maria Svensson · Helena Tolvhed · Soheyla Yazdanpanah

Boken är utgiven på Appell förlag

Thesis defence: Anna Marlene Karlsson. ”The Future is a Foreign Country : The Presence of the Future in Contemporary Norwegian Cultural Heritage Policies and Practices”

Hvilken rolle spiller fremtiden i norsk kulturminnesektor?

Anna Marlene Karlsson disputerer 12.9.2025 for ph.d.-graden ved Universitetet i Bergen med avhandlingen «The Future is a Foreign Country: The Presence of the Future in Contemporary Norwegian Cultural Heritage Policies and Practices».

Tid: 12.9.2025 – 09.30–13.00

Sted: Digitalt (Zoom Webinar)

Avhandlingen er tilgjengelig i BORA.

Denne avhandlingen utforsker fremtidens rolle i den norske kulturminnesektoren. Selv om bevaring av kulturminner ofte fremstilles gjennom et generasjonsperspektiv – som en plikt overfor både tidligere og fremtidige generasjoner – finnes det lite kunnskap om hvordan ulike måter å tenke om fremtiden på påvirker kulturminnepolitikk og -praksiser.

Målet med avhandlingen er å undersøke hvilke verdier, antakelser og fortellinger som ligger til grunn for fremtidsrettet tenkning i den norske kulturminnesektoren. Ved å benytte diskursteori og logikperspektiv som inngang, gjennomfører avhandlingen en omfattende analyse av nasjonale stortingsmeldinger fra Klima- og miljødepartementet, strategidokumenter og rapporter fra Riksantikvaren, samt en kvalitativ spørreundersøkelse blant medlemmer av lokalhistorielag.

Studien identifiserer hvordan fremtidstenkning påvirker kulturminnesektoren, men også hvordan dagens forståelse av kulturminners funksjon og verdi former hvilke handlinger som anses som mulige. Den viser hvordan forestillinger om kontinuitet, ansvar, usikkerhet og endring strukturerer og påvirker bevaringspolitikk og strategier. Avhandlingen observerer at selv om fremtiden ofte implisitt påkalles for å legitimere bevaringspraksiser, finnes det mulige konflikter mellom langsiktige mål og kortsiktige politiske hensyn. En manglende anerkjennelse av dette kan begrense sektorens evne til å møte utfordringer knyttet til klimaendringer, samfunnsmessig transformasjon og fremtidig usikkerhet på en fleksibel og konstruktiv måte.

En sammenligning med perspektiv fra de frivillige viser en større vektlegging av personlige og lokale aspekter ved bevaring og forvaltning av kulturminner, samtidig som mange av de samme logikkene og antakelsene om kulturminner deles med den offentlige forvaltningen.

Avhandlingen bidrar til debatten om de etiske og politiske sidene ved fremtidsrettet bevaring og forvaltning av kulturminner i møte med samtidige utfordringer. Den etterlyser en mer eksplisitt, reflektert og pluralistisk fremtidstenkning i kulturminnepolitikk og -praksis, som avhandlingen viser ofte hindres av rådende forestillinger om kulturminner som et uttrykk for sammenheng, stabilitet og kontinuitet.

Abstract in English: 

This thesis explores the role of the future in the Norwegian heritage sector. While cultural heritage preservation is often framed through an intergenerational perspective – as a duty towards both past and future generations – there is a lack of knowledge about the impact different ways of thinking about the future have on cultural heritage policies and practices.

The objective of this thesis is to explore the values, assumptions, and narratives that underpin future-oriented thinking in the Norwegian heritage sector. Using a discourse perspective and the method of logics of critical explanation, the thesis conducts a comprehensive analysis of national white papers from the Ministry of Climate and Environment, strategy documents and reports from the Directorate for Cultural Heritage, as well as a qualitative survey among members of local historical organisations.

The study identifies how future thinking impacts the heritage sector, but also how current understandings of the functions and values of cultural heritage informs what actions are perceived as possible. It demonstrates how notions of continuity, responsibility, uncertainty, and change structure and influence preservation policies and strategies. The thesis observes that while the future is often implicitly invoked to legitimise preservation practices, there are potential conflicts between long-term goals and short-term policy aims. A failure to recognise this can limit the ability of the sector to respond to the challenges of climate change, social transformation, and future uncertainty in a flexible and productive way. A comparison with volunteer perspectives reveals a larger focus on personal and local aspects of heritage preservation and management, while at the same time sharing some of the underpinning logics and assumptions about cultural heritage with the official heritage management.

The thesis contributes to important debates about the ethical and political aspects of future-directed heritage preservation and management in facing current challenges. It calls for more explicit, reflective, and pluralistic future thinking within the heritage sector, which the thesis demonstrates is often hindered by prevailing notions of cultural heritage as representing coherence, stability, and continuity.

Thesis defence: Aida Jobarteh. Routes and Ruptures of the Mediterranean Backway: An ethnography of Gambian men navigating the European border regime (2025)

Aida Jobarteh defends her thesis in Ethnology ”Routes and Ruptures of the Mediterranean Backway. An ethnography of Gambian men navigating the European border regime” at Stockholm University.

The defence will be held May 28 2025, 10:00 at hörsal 3, hus 2, Campus Albano, Albanovägen 20, Stockholm, and will also be available via Zoom (in english). The opponent is Marie Sandberg (Associate professor in ethnology at the University of Copenhagen).

Read more here.

The thesis can be found open access in DiVA

Abstract:

This thesis examines how Gambian men navigate and assert themselves within the political economy of borders through their migration to Europe. By centering their lived experiences, I analyze how they negotiate, respond to, and resist borders along the Mediterranean Backway, with a particular focus on their arrival and continued pathways in Italy. The study highlights various vantage points along the participants’ migration trajectories – from their departure from the Gambia and transit through Libya to their interactions with Italian state institutions. Particular attention is given to their encounters with the migration and asylum system, the labor market, and the asylum accommodation system in Italy.

Drawing on critical border studies, critical phenomenology, theories of Black masculinity, and racial capitalism, this study interrogates the European border regime from the perspective of those navigating Its’s margins. The concept of border tactics works as an analytical tool to explore how control over mobility manifests in the participants’ everyday lives. These tactics are conceptualized as reactive measures employed by states in response to migratory movements. The central border tactics identified in this thesis are containment, categorization, formal abandonment, and temporal control.

Methodologically, the research draws on ethnographic engagements with eight core participants and nine occasional participants over a period of five to six years. This has involved interviews, conversations, participant observations, video documentation, and collaborative, participant-driven methods conducted across five Italian cities. Grounded in an ethnological and decolonial tradition, the research has been guided by participatory methods that center the co-construction of knowledge between the research participants and the researcher, centering the participants’ own narratives and experiences of migration.

The thesis studies the participants’ use of vernacular concepts in their narratives of the Mediterranean Backway, such as the Babylon system, napse, just sitting, and semester. These expressions become anchor points in the analysis to understand how they navigate various border tactics. In doing so, the analysis situates the European border regime within enduring structures of coloniality, racial hierarchies, and capitalist exploitation, highlighting the production of a racialized, exploitable labor pool of migrant workers. By centering understandings of migration, mobility, and border control from the margins, this study challenges Eurocentric knowledge production and foregrounds alternative knowledge of borders and movement drawn from participants’ own narratives. The thesis contributes to an interrogation of the profitability of borders – how borders actively shape the political economy of migration.

Public defence Johanna Latva: Hiuksetko naisen kruunu? Suhtautuminen naisten kaljuuteen ja naisten kokemukset hiuksettomuudesta Suomessa (2025)

FM Johanna Latva will publicly defend her doctoral dissertation Hiuksetko naisen kruunu? Suhtautuminen naisten kaljuuteen ja naisten kokemukset hiuksettomuudesta Suomessa (Is the hair a woman’s crown? Attitudes towards women’s baldness and women’s experiences of hairlessness in Finland) at the University of Turku on Saturday, May 17, 2025, at 12:00 PM (University of Turku, Arcanum, Aava Lecture Hall, Arcanuminkuja 1, Turku).

The opponent will be Docent Hanna Ojala (University of Tampere) and the custos will be Docent Tytti Suominen (University of Turku). The event will be held in Finnish. The field of the dissertation is ethnology.

It is possible to participate remotely.

Read more here

The dissertation is available in the university’s publication archive: https://urn.fi/URN:ISBN:978-952-02-0088-6

Abstract in english:

Is the hair a woman’s crown? Attitudes towards women’s baldness and women’s experiences of hairlessness in Finland

This dissertation examines women’s experiences regarding baldness and the prevailing attitudes towards women’s hairlessness in the Finnish society and culture. The study explores women’s personal experiences of baldness and the public discourse around the matter. The research argues that being bald is still regarded as an abnormal and unbecoming of the gender, despite the increased exposure women’s baldness has gained in the 2000s.

The research material consists of responses to the Finnish Literature Society’s questionnaire regarding bald women as well as digitized newspapers from the collections of the National Library of Finland and Sanoma archives. The temporal context of the research is mainly from the 1990s to the 2020s. The research methods include close reading, thematic analysis, content analysis and cultural analysis. Ethnography and cultural analysis form the methodological foundation for the research. By focusing on the theoretical concepts of embodiment, gender and wellbeing the research contributes to the scientific and societal discussions on cultural health research, body normativity and dress studies.

The research considers both women who are bald by choice and those who have lost their hair due to illness such as alopecia areata or the side effects resulting from cancer treatments. The study confirms that women’s baldness has a strong influence on women´s identity and personal agency. Consequently, the research contributes to discussion on bald women’s life management and how they express their gender identity. Baldness can have an effect on one’s self esteem and relationships while also influencing the person´s clothing styles. It is also a source of various kinds of feelings ranging from shame and sorrow to pride and joy.

The dissertation demonstrates the crucial role of gender in how baldness is experienced and how it influences both the way bald people are encountered and the general attitudes towards baldness. The research also highlights the fact that the reasons behind one’s baldness have no significant influence on the attitudes towards the bald. However, baldness has received more exposure and acceptance over the last few years due to women’s own actions.

Monikerroksinen maaseutu Arki, muistot ja mielikuvat (2025)

The anthology Monikerroksinen maaseutu Arki, muistot ja mielikuvat is edited by Ville Pöysä, Helena Ristaniemi, Lauri Julkunen & Kaisa Vehkalahti.

The multi-layered countryside delves behind the traditional rural imagery into people’s everyday lives and experiences, exploring how the countryside appears both as an everyday living environment and as a mental landscape.

There are many stereotypical perceptions of the countryside that have been passed down for decades. But what is life really like in sparsely populated areas in today’s Finland?

The multi-layered countryside delves behind the traditional rural imagery into people’s everyday lives and experiences, exploring how the countryside appears both as an everyday living environment and as a mental landscape. At the same time, it highlights the diversity of the countryside and sparsely populated areas, as well as the regional and cultural differences within the country.

Utilizing interviews, photographs, oral histories, and popular music, the work sheds light on themes that receive little attention in media discussions and are not captured by statistical data. For example, it highlights the lives of minorities in remote villages, the relationship of forest owners with their forests, and the maintenance of everyday security near the eastern border.

You can find the book here

Resilient Pastoralism : A Cultural Analysis of Navigating Climate Change, Modernity and the Development Industry in Northern Kenya (2025)

Resilient Pastoralism : A Cultural Analysis of Navigating Climate Change, Modernity and the Development Industry in Northern Kenya is Billy Jones’s dissertation from the Department of Arts and Cultural Sciences at Lund University.

The thesis can be found here.

This thesis offers a cultural analysis of climate change, modernisation and sustainable development in the pastoral landscape of Baringo, Northern Kenya. For the majority of the pastoralists living there, life is defined by crippling poverty, ethnic violence and an increasingly erratic and unpredictable climate. In response, a growing number of people have moved away from the traditional reliance on communal pastures and started intensively farming grass on individual farms. Baringo has also been somewhat of a testbed for International Development projects over the past half century. The majority of these, however, have failed. This thesis explores the parallel histories of Baringo’s marginalisation in the national economy and by International Development organisations. What social, political and ecological processes in Kenya and the global economy have led to this marginalisation? In what ways are people using grass farming to help cope with droughts, flooding and economic insecurity? Why have these local adaptations been overlooked by development organisations? And why have so many projects failed to bring sustainable development to the region? The material to answer these questions has been gathered during fieldwork in Baringo, in collaboration with local researchers, through qualitative research methods including interviews, observations and archival research. It consists of fieldnotes, interviews with pastoralists and historical documents from development organisations. The research has been inspired by cultural theories on cultural landscapes and global cultural flows as well as postcolonial perspectives on modernisation and development. The main findings demonstrate that modernisation has contributed to increased poverty, land degradation and ethnic clashes in the region. They also show that grass farming is an inherently flexible mode of production which emerged out of traditional forms of pastoralism as a way to cope with these new hardships. The thesis has also highlighted that pastoralist economic models and ways of thinking have historically been overlooked in global development discourses. As global discourses are translated into tangible projects on the ground in Baringo, they often ignore local solutions, resulting in a landscape littered with abandoned project sites and invasive species.