{"id":907,"date":"2022-12-22T09:00:08","date_gmt":"2022-12-22T07:00:08","guid":{"rendered":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/?p=907"},"modified":"2022-12-19T15:01:12","modified_gmt":"2022-12-19T13:01:12","slug":"budkavlen-vol-101-2022-ackel-som-kulturell-kraft","status":"publish","type":"post","link":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/2022\/12\/22\/budkavlen-vol-101-2022-ackel-som-kulturell-kraft\/","title":{"rendered":"Budkavlen vol 101 (2022). \u00c4ckel som kulturell kraft"},"content":{"rendered":"<p>Detta nummer av Budkavlen fokuserar p\u00e5 vad \u00e4ckel och \u00e4cklighet \u00e5stadkommer i olika sammanhang. Det \u00e4ckliga kan b\u00e5de avst\u00f6ta och attrahera, v\u00e4cka b\u00e5de nyfikenhet och avsmak. \u00c4ckel \u00e4r en kulturellt formad k\u00e4nsla som kan ha starka effekter i v\u00e4rlden och i enskilda m\u00e4nniskors liv. Artiklarna som ing\u00e5r visar bland annat hur hur \u00e4ckel kan anv\u00e4ndas f\u00f6r att styra in m\u00e4nniskor i \u00f6nskad riktning, engagera m\u00e4nniskor att handla och avskr\u00e4cka dem fr\u00e5n o\u00f6nskat beteende.<\/p>\n<p>Redigerat av Blanka Henriksson &amp; Ann-Helen Sund<\/p>\n<p><a href=\"https:\/\/journal.fi\/budkavlen\/article\/view\/125443\">Numret kan hittas h\u00e4r<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Detta nummer av Budkavlen fokuserar p\u00e5 vad \u00e4ckel och \u00e4cklighet \u00e5stadkommer i olika sammanhang. Det \u00e4ckliga kan b\u00e5de avst\u00f6ta och attrahera, v\u00e4cka b\u00e5de nyfikenhet och avsmak. \u00c4ckel \u00e4r en kulturellt formad k\u00e4nsla som kan ha starka effekter i v\u00e4rlden och i enskilda m\u00e4nniskors liv. Artiklarna som ing\u00e5r visar bland annat hur hur \u00e4ckel kan anv\u00e4ndas &hellip; <a href=\"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/2022\/12\/22\/budkavlen-vol-101-2022-ackel-som-kulturell-kraft\/\" class=\"more-link\">Forts\u00e4tt l\u00e4sa <span class=\"screen-reader-text\">Budkavlen vol 101 (2022). \u00c4ckel som kulturell kraft<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":645,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[242,237,235,17,240,241,238,239,236],"class_list":["post-907","post","type-post","status-publish","format-standard","hentry","category-tidskriftsnummer","tag-abject","tag-abjekt","tag-ackel","tag-budkavlen","tag-dirt","tag-disgust","tag-mary-dougas","tag-sarah-ahmed","tag-smuts"],"_links":{"self":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/users\/645"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/comments?post=907"}],"version-history":[{"count":1,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/907\/revisions"}],"predecessor-version":[{"id":908,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/907\/revisions\/908"}],"wp:attachment":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/media?parent=907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/categories?post=907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/tags?post=907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}