{"id":1950,"date":"2024-09-16T10:31:10","date_gmt":"2024-09-16T07:31:10","guid":{"rendered":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/?p=1950"},"modified":"2024-09-13T10:31:22","modified_gmt":"2024-09-13T07:31:22","slug":"research-project-disrupted-temporalities","status":"publish","type":"post","link":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/2024\/09\/16\/research-project-disrupted-temporalities\/","title":{"rendered":"Research project: Disrupted Temporalities"},"content":{"rendered":"
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Disrupted temporalities<\/a><\/h3>\n
Description<\/h6>\n
By the end of 2022 permacrisis, an \u201cextended period of insecurity and instability\u201d, was coined as the word of the year (UK). It was the logical outcome of the range of entangled crises; climate change, a declining global economy, the war in Ukraine and the threat of nuclear weapons, an emerging energy crisis, and the Covid-19-pandemic. A starting point for this proposed project is that these co-present crises disrupt the chrononormativities of everyday life (cf. Cover 2021), the temporal flow of daily routines and rituals, thus destabilising our understanding of pasts, presents, and futures.
\nUsing the idea of disrupted temporalities due to \u2018permacrisis\u2019 as a point of departure, we will employ the Covid-19 pandemic and its aftermath with co-present crises as a laboratory, to investigate how pasts, presents, and futures are disrupted and practised in everyday life in four Nordic countries. At an everyday scale, the pandemic prompted instant dystopias of shortage and disruptions of quotidian routines. What at first appeared as a state of exception \u2013 materialised in social distancing and re-organizing home life and activating past crises (such as pandemics and wars) \u2013 gradually became domesticized. Even if a return to the pre-pandemic everyday \u2018script\u2019 was long hoped for, the \u2018normal\u2019 order of time is no longer taken for granted as we live in a state of \u2018permanent exception\u2019 \u2013 a permacrisis.<\/div>\n<\/div>\n
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Beskrivning<\/h6>\n
2022 lanserades ordet permacrisis f\u00f6r p\u00e5g\u00e5ende, sammanl\u00e4nkade och samtidiga kriser, s\u00e5som pandemin, kriget i Ukraina och klimatkrisen. Genom att vi lever i ett permanent undantagstillst\u00e5nd formar kriserna vardagen och destabiliserar den \u201dnormala\u201d tidsordningen; rutiner, ritualer och s\u00e4ttet d\u00e5tid, nutid och framtid praktiseras och erfars.
\nF\u00f6religgande projekt unders\u00f6ker vardagslivets temporaliteter i Danmark, Finland, Norge och Sverige under pandemin och tillst\u00e5ndet av permanent kris som f\u00f6ljt. Syftet \u00e4r att f\u00f6rst\u00e5 hur kris-tider \u00e4r affektivt sammanfl\u00e4tade, hur de erfars, artikuleras och praktiseras i en os\u00e4ker vardag. Teoretiskt inspireras projektet av ett performativt tidsperspektiv om tidens obest\u00e4mdhet och olika temporaliteters samexistens.
\nK\u00e4llorna omfattar ca 8100 svar p\u00e5 fr\u00e5gor om krisers vardagliga effekter som samlats in av nordiska folklivsarkiv, kompletterat med uppf\u00f6ljande fr\u00e5gelistor och djupintervjuer. I huvudsak behandlar k\u00e4llorna pandemin, d\u00e4rf\u00f6r skapar projektet \u00e4ven nytt material med fokus p\u00e5 efterf\u00f6ljande kriser. Dessa kvalitativa k\u00e4llor, d\u00e4r m\u00e4nniskor beskriver hur pandemin och andra kriser formar vardagen, ger en unik m\u00f6jlighet att unders\u00f6ka hur d\u00e5tider, nutider och framtider praktiseras.
\nDet destabiliserade praktiserandet av temporaliteter i vardagen har inte varit f\u00f6rem\u00e5l f\u00f6r systematiska och komparativa nordiska studier. Det f\u00f6reslagna projektet bryter d\u00e4rmed ny mark och bidrar till ett v\u00e4xande internationellt forskningsf\u00e4lt om vardagens temporaliteter.<\/div>\n<\/div>\n
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Deltagare:<\/strong><\/p>\n

J\u00f6nsson, Lars-Eric (Researcher), Damsholt, Tine (CoPI), Nilsson, Fredrik (CoPI), von Unge, Elin (Researcher), Rask Poulsen, Rasmus (Researcher), Sandell, Karin (Researcher), Eberson Degn\u00e6s, Marie\u00a0(Researcher)<\/p>\n

Division of Ethnology, Lund University<\/p>\n

University of Copenhagen: SAXO Institute , \u00c5bo Akademi University, Statens f\u00f6rsvarshistoriska museer, The Norwegian Museum of Cultural History<\/p>\n<\/div>\n

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 <\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Disrupted temporalities Description By the end of 2022 permacrisis, an \u201cextended period of insecurity and instability\u201d, was coined as the word of the year (UK). It was the logical outcome of the range of entangled crises; climate change, a declining global economy, the war in Ukraine and the threat of nuclear weapons, an emerging energy … Forts\u00e4tt l\u00e4sa Research project: Disrupted Temporalities<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":645,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[455,456,457,458,203,204],"class_list":["post-1950","post","type-post","status-publish","format-standard","hentry","category-forskningsprojekt","tag-disrupted-temporalities","tag-kris","tag-pandemi","tag-permakris","tag-temporalitet","tag-tid"],"_links":{"self":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/1950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/users\/645"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/comments?post=1950"}],"version-history":[{"count":7,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/1950\/revisions"}],"predecessor-version":[{"id":1959,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/posts\/1950\/revisions\/1959"}],"wp:attachment":[{"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/media?parent=1950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/categories?post=1950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etnologi-folkloristik-norden\/wp-json\/wp\/v2\/tags?post=1950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}