{"id":110,"date":"2018-10-03T08:54:03","date_gmt":"2018-10-03T06:54:03","guid":{"rendered":"http:\/\/blogs2.abo.fi\/etmublog2018\/?p=110"},"modified":"2018-10-03T08:54:39","modified_gmt":"2018-10-03T06:54:39","slug":"workshops","status":"publish","type":"post","link":"https:\/\/blogs2.abo.fi\/etmublog2018\/2018\/10\/03\/workshops\/","title":{"rendered":"Workshops &#8211; 15th ETMU Conference"},"content":{"rendered":"<h1><strong>Workshops<\/strong><\/h1>\n<div>\n<ol>\n<li>Transnational Death Studies Interactive workshop: Approaches, Challenges, and Opportunities<\/li>\n<li>Political mobilizations for the rights of migrants and minorities<\/li>\n<li>A workshop on Research Ethics: power, trust and researcher\u2019s positionality<\/li>\n<li>Theoretical and empirical approaches to undocumented migrants in Finland<\/li>\n<li>Constructing vulnerable identities<\/li>\n<li>Exploring anti-racist resistance and alternatives<\/li>\n<li>Ageing and vulnerability in diverse societies<\/li>\n<li>\u2018The others\u2019 and vulnerabilities in\/of sites of power<\/li>\n<li>Social and institutional trust, vulnerability and resilience in migration research<\/li>\n<li>Tightened Immigration Regimes and Everyday (In)Security: Experiences and Strategies of Vulnerable Migrants and Their Families<\/li>\n<li>Critically Re-thinking Professional Development, Wellness and \u2018Diversity\u2019 for Some People in Some Organizations:\u00a0<em>But Not Others<\/em>.<\/li>\n<li>Placemaking through active refugee positions<\/li>\n<li>Categorizations of Migrants: Ideologies, Negotiations and Consequences<\/li>\n<\/ol>\n<\/div>\n<div><\/div>\n<h1><strong>Workshop programme<\/strong><\/h1>\n<div><\/div>\n<p><strong>1.\u00a0Transnational Death Studies Interactive workshop: Approaches, Challenges, and Opportunities<\/strong><\/p>\n<p><em>Samira Saramo<\/em>, Academy of Finland Postdoctoral Researcher, John Morton Center for North American Studies, University of Turku<\/p>\n<p><a>samira.saramo@utu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>This interactive workshop opens up the field of Transnational Death Studies through the presentation of historical and contemporary case studies, reflection on developments in current research on migrant death, and by facilitating dialogue with participants. Samira Saramo\u2019s research looks at death and mourning practices and narrations in the history of Finnish immigrant communities, while Eerika Koskinen-Koivisto examines family mementos and social commemoration, relating to forced displacements that took place during WWII in the Nordic-Baltic region.<\/p>\n<p>Together with Hanna Snellman, Saramo and Koskinen-Koivisto have edited Transnational Death, a collection of ethnological and ethnographic studies of migrant community responses to the end of life. Analyzing current research directions and approaches in this growing international field, the workshop then asks participants to collectively question and reflect on how death, mourning, and commemoration shape migration, ethnicity, and transnational studies. Participants can share their own research experiences and methods, and pose challenges for the workshop group to collaboratively resolve in critical and creative ways.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2. Political mobilizations for the rights of migrants and minorities<\/strong><\/p>\n<p><em>P\u00e4ivi Pirkkalainen<\/em>, Post-doc researcher, Department of Social Sciences and Philosophy,\u00a0University of Jyv\u00e4skyl\u00e4<\/p>\n<p><a>paivi.pirkkalainen@jyu.fi<\/a><\/p>\n<p><em>Paula Merikoski<\/em>, University of Helsinki<\/p>\n<p><a target=\"_blank\" rel=\"noopener\">paula.merikoski@helsinki.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>This workshop approaches the concepts and issues of vulnerability, resilience and resistance from the point of view of political mobilisations around the issues of migration and minorities.\u00a0 Migration issues have become heavily politicised in recent years. The current context in Finland, similar to many parts of the world, is characterized by growing xenophobia and anti-immigrant sentiments and an increasing popularity of populist political parties opposing migration. Concurrently, there has been increasing efforts to restrict migration deemed un-desirable by various legal changes and administrative practices.<\/p>\n<p>These changes have increased the vulnerability of migrant and restricted the rights of minorities. Especially vulnerable are those individuals who live in Finland without a permanent residence permit and asylum seekers who live in a precarious state of limbo for an extended period, even for years waiting for a decision on their asylum case. At the same time, groups and movements by migrants themselves and their supporters have mobilised to raise their voice, showing strong levels of resistance. Migrants and the solidarity movements supporting them have found new sites and tactics to stand up for the rights of migrants, refugees and minorities.<\/p>\n<p>The media often represents the tension between anti-immigration groups and movements standing up for the rights of migrants and minorities as two extremes. In this workshop we aim to unpack such black-and-white assumptions by analysing the complexities in the field of political mobilisation for the migrants\u2019 rights. We invite papers that deal with issues of political mobilisation, in particular the different forms of resistance around the issues of migration and minorities. We are interested in analysing new social movements for the migrants\u2019 and refugees\u2019 rights and their networks, tactics and lobbying power, protests for the rights of migrants and minorities, and different forms of migrants\u2019 and refugees\u2019 own political mobilisations. We welcome abstracts in English and in Finnish.<\/p>\n<p><strong>Poliittinen liikehdint\u00e4 maahanmuuttajien ja v\u00e4hemmist\u00f6jen oikeuksien puolesta <\/strong><\/p>\n<p>Ty\u00f6ryhm\u00e4 l\u00e4hestyy konferenssin teemoja haavoittuvuudesta, sinnikkyydest\u00e4 ja vastarinnasta poliittisen liikehdinn\u00e4n analysoimisen kautta. Maahanmuutosta on viime vuosina tullut politisoitunut aihe. Niin Suomessa, kuin monessa maassa ymp\u00e4ri maailmaa poliittiselle kent\u00e4lle on kehittynyt maahanmuuttovastaisia populistisia puoleita, ja ksenofobiset ja maahanmuuttovastaiset asenteet ovat olleet yleistym\u00e4\u00e4n p\u00e4in. Ep\u00e4toivotuksi katsottua maahanmuuttoa on samanaikaisesti pyritty rajoittamaan ulkomaalaislain muutosten ja hallinnon k\u00e4yt\u00e4nt\u00f6jen tiukentamisen avulla. N\u00e4m\u00e4 muutokset ovat\u00a0 lis\u00e4nneet siirtolaisten haavoittuvuutta ja rajoittaneet v\u00e4hemmist\u00f6jen oikeuksien toteutumista.<\/p>\n<p>Erityisen haavoittuvassa asemassa ovat ne henkil\u00f6t, jotka asuvat Suomessa ilman pysyv\u00e4\u00e4 oleskelulupaa sek\u00e4 turvapaikanhakijat jotka joutuvat el\u00e4m\u00e4\u00e4n pitki\u00e4 aikoja, jopa vuosia prekaarissa v\u00e4litilassa odottaen p\u00e4\u00e4t\u00f6st\u00e4 turvapaikkahakemukseensa. Samaan aikaan Suomessa, kuten muuallakin maailmassa, ihmiset ovat nousseet vastarintaan kasvavaa muukalaisvihamielisyytt\u00e4 vastaan. Siirtolaiset, pakolaiset ja turvapaikanhakijat ovat nousseet ajamaan omia oikeuksiaan, ja uusia yhteiskunnallisia liikkeit\u00e4 on syntynyt osoittamaan solidarisuutta heille.<\/p>\n<p>Mediassa n\u00e4m\u00e4 liikkeet ja protestit esitet\u00e4\u00e4n usein vastakkaisena \u00e4\u00e4rip\u00e4\u00e4n\u00e4 maahanmuuttoa vastaan organisoituneille liikkeille. Ty\u00f6ryhm\u00e4ss\u00e4 haastamme t\u00e4llaisia mustavalkoisia oletuksia analysoimalla maahanmuuton ymp\u00e4rille syntyneen poliittisen liikehdinn\u00e4n monimutkaista kentt\u00e4\u00e4. Ty\u00f6ryhm\u00e4ss\u00e4mme k\u00e4sittelemme aiheita liityen erityisesti poliittisiin liikehdit\u00e4\u00e4n siirtolaisten ja v\u00e4hemmist\u00f6jen oikeuksien puolesta. Olemme kiinnostuneita aiheista, jotka liittyv\u00e4t uusiin yhteiskunnallisiin liikkeisiin ja niiden taktiikoihin, verkostoihin ja p\u00e4\u00e4t\u00f6ksentekoon vaikuttamispyrkimyksiin, sek\u00e4 maahanmuuttajataustaisten ihmisten poliittisen toimijuuden erilaisista muodoista.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3. A workshop on Research Ethics: power, trust and researcher\u2019s positionality<\/strong><\/p>\n<p><em>Lotta Kokkonen<\/em><\/p>\n<p><a>lotta.o.kokkonen@jyu.fi<\/a><\/p>\n<p><em>Sari P\u00f6yh\u00f6nen<\/em><\/p>\n<p><a>sari.h.poyhonen@jyu.fi<\/a><\/p>\n<p><em>Petteri Laihonen<\/em>, University of Jyv\u00e4skyl\u00e4<\/p>\n<p><a>petteri.laihonen@jyu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Discussing research ethics forms an elementary task for any researcher on migration related themes. For example, issues of power have been widely analysed in the research literature. In addition, the importance of building trust between researchers and research participant has been often noticed and discussed, especially in qualitative, ethnographic research.<\/p>\n<p>Going beyond the technical, methodological or legalistic definitions of Research Ethics, how often do we critically reflect e.g. on the personal relationship between the researcher and the researched? Typically, our publications aim at highlighting the reliability and validity of our research and seldom describe our failures on the field (but see Aaltonen &amp; H\u00f6gbacka 2015; Duncombe &amp; Jessop 2002; Nairn, Munro &amp; Smith 2005). In addition, on a closer look, it seems there is a need for a re-appraisal of basic concepts such as inclusive research (cf. Nind, 2014).<\/p>\n<p>We invite critical reflections on the researcher-researched relationship from the point of view of power, trust, inclusion and researcher positionality. However, any contributions on research ethics are welcomed. Following the conference theme, discussions of Research Ethics especially around the concepts of Vulnerability, Resilience and Resistance are encouraged.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4. Theoretical and empirical approaches to undocumented migrants in Finland<\/strong><\/p>\n<p><em>Katri Gadd<\/em>, Ph.D. Postdoc Research Fellow, URMI \u2013 Urbanization, Mobilities and Immigration, Division of geography, University of Turku<\/p>\n<p><a>kajole@utu.fi<\/a><\/p>\n<p><em>Miriam Tedeschi<\/em>, Ph.D. Postdoc Research Fellow, URMI \u2013 Urbanization, Mobilities and Immigration, Division of geography, University of Turku<\/p>\n<p><a>mitede@utu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Irregular migration is not a new phenomenon in Finland. However, since 2015 it has received more attention as Finland encountered an exceptional inflow of asylum seekers. Some of those who did not get asylum decided to stay in Finland. Jauhiainen et al. (2018) estimated that there were around 3.000-4.000 irregular migrants in Finland in 2017, and their number is likely to grow. This has raised new questions as how the central and local governments could legally and practically address the new challenges the irregular migrants pose. Even if the central government has declared that they are illegal, and, therefore, supposed to leave, in some cases they do not. These so called <em>new undocumented <\/em>have received final rejection to their residence permit applications by the Supreme Court. Hence, they are only entitled to urgent healthcare and social services. Thus, they rely on helping individuals, NGOs or other third sector actors. Moreover, often these people keep hiding due to the fear of authorities and deportation.<\/p>\n<p>This phenomenon has not been accurately studied in Finland. Nevertheless, it has apparent consequences on the bureaucratic procedures and urban policies that local institutions (municipalities, hospitals, police, schools, non-profit associations, etc.) have to arrange. Local institutions ought to organise practices so that everyone is guaranteed the livelihoods according to the Constitution of Finland, including fulfilment of basic needs as nutrition, shelter, urgent healthcare and social services.<\/p>\n<p>Due to the increasing amount of irregular migrants, and, consequently, to these legal and practical difficulties local institutions meet, the need to come to a better understanding of this phenomenon has now become compelling. Moreover, the increased amount of irregular migrants might have long-term consequences on the society as a whole, which need to be unearthed and thoroughly considered.<\/p>\n<p>Thus, this workshop explores, from a theoretical and an empirical point of view, how all the actors involved \u2013 irregular migrants, local municipalities, hospitals, police, schools, non-profit associations, etc. \u2013 try to negotiate their own daily survival and socio-spatial justice with laws and regulations. Indeed, the latter is materialised and enacted in radically different, and often conflicting, discourses, narratives, languages, daily practices, and, last but not least, affects and emotions. If irregular migrants need to find strategies to preserve their own life, public institutions also must find their way to guarantee their existence as fully-working systems. The different ways in which all these actors intertwine and might conflict produce a wide range of effects on how public policies on the one hand, and society on the other hand unfold and are challenged by the phenomenon.<\/p>\n<p>We welcome papers addressing the irregular migration in different ways, both theoretical and practical. They can include, but are not restricted to:<\/p>\n<ul>\n<li>survival strategies of irregular migrants<\/li>\n<li>human trafficking<\/li>\n<li>public services\u2019 access<\/li>\n<li>healthcare<\/li>\n<li>children education<\/li>\n<li>immigration law<\/li>\n<li>safety and security<\/li>\n<li>ethical issues<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><strong>5. Constructing vulnerable identities<\/strong><\/p>\n<p><em>Maija Mustaniemi-Laakso<\/em><\/p>\n<p><em>Viljam Engstr\u00f6m<\/em><\/p>\n<p><em>Mikaela Heikkil\u00e4<\/em><\/p>\n<p><a>humanrights@abo.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Vulnerability, one of the buzzwords in contemporary human rights discourse, is typically used to refer to vulnerable groups and individuals whose rights are perceived to be at a particular risk of being violated (such as children, refugees and women). Vulnerability is invoked in a strife for substantive equality, by offering special protection to those most in need. Yet, the particularization inherent to this use comes with potential problems, such as selective protection, lowering of the general level of protection, disempowerment, and loss of agency. As such, any identification of vulnerability gathers considerable politico-legal significance.<\/p>\n<p>This paradox opens up for various uses of the concept of vulnerability as a means for making claims to rights. However, it also raises the question of how the vulnerable subject \u2013 the vulnerable identity \u2013 is constructed. This working group aims to challenge the on-face neutrality of the vulnerability concept and seeks to shed light on the processes through which vulnerable identities are created. Understanding such processes is central for assessing the constitutive role of the vulnerability paradigm as a tool for setting preferences and for exercising authority. An insight into the constitutive power of the vulnerability paradigm is also paramount in order to take a critical stance at vulnerability as a structural element of human rights law.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>6. Exploring anti-racist resistance and alternatives<\/strong><\/p>\n<p><em>Aminkeng Atabong Alemanji<\/em>, \u00c5bo Akademi University<\/p>\n<p><a>aminkeng.atabong@helsinki.fi<\/a><\/p>\n<p><em>Leonardo Cust\u00f3dio<\/em>, University of Tampere<\/p>\n<p><a>Leonardo.Custodio@staff.uta.fi<\/a><\/p>\n<p><em>Minna Seikkula<\/em>, University of Helsinki<\/p>\n<p><a>minna.seikkula@helsinki.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Anti-racist ideas and practices have increasingly become an object of interest in academic research in Finland and beyond. Given this, we suggest that more discussion is needed concerning challenges to conduct research on anti-racist practices. The workshop aims to encourage discussion informed by critical theorizations on race, racism and whiteness as well as methodologies that draw from intersectionality. Further, we welcome discussion on how research on anti-racism translates to practice beyond the university.<\/p>\n<p>The workshop welcomes empirical and theoretical work that focuses on anti-racism \u2013 either as resistance to distinct practices of racialized hierarchization and bordering or as creating alternatives to those, for instance, by nurturing subversive identities and subjectivities.<\/p>\n<p>Possible questions to explore in the workshop can entail the following themes but are not limited to these:<\/p>\n<ul>\n<li>How are anti-racist practices identified in research?<\/li>\n<li>What kind of embedded understandings of racism research on anti-racism deploys?<\/li>\n<li>How would anti-racist research practice look like?<\/li>\n<li>How positionality of researcher shapes research on anti-racism?<\/li>\n<li>How can academic research on anti-racism contribute to anti-racist practices?<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><strong>7. Ageing and vulnerability in diverse societies<\/strong><\/p>\n<p><em>Ulla Buchert<\/em><\/p>\n<p><a>ulla.buchert@helsinki.fi<\/a><\/p>\n<p><em>Anne Kouvonen<\/em><strong>\u00a0<\/strong><\/p>\n<p><a>anne.kouvonen@helsinki.fi<\/a><\/p>\n<p><em>Antero Olakivi<\/em><\/p>\n<p><a>antero.olakivi@helsinki.fi<\/a><\/p>\n<p><em>Anna-Leena Riitaoja<\/em><\/p>\n<p><a>anna-leena.riitaoja@helsinki.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Rapid population ageing has placed affluent Western societies under novel pressures. Ageing populations mean growing needs for care, support and welfare services, to which societies and states currently answer in the context of dwindling economic resources and\/or policies that concentrate on economic austerity. In addition to ageing, Western populations are becoming more diverse and heterogeneous in respect to the migrant and ethnic backgrounds of their residents, mainly due to increased international migration and political recognition of diversities also within the settled majority population.<\/p>\n<p>This workshop invites scholars to examine and discuss these two megatrends, that is, ageing and diversification of Western societies, in tandem. Within this emerging, understudied research area, we especially call for contributions with a focus on the emergence, recognition and management of new social and economic vulnerabilities in the context of population ageing and diversification. Possible topics of contributions include (but are not limited) to the following: barriers of older minority members to receive formal care and other welfare services; informal support networks of older people with migrant or ethnic minority backgrounds; discourses, policies and cultural categorizations that articulate or mitigate forms of diversity in the context of ageing; the construction of ageing and diversity in public services; institutional arrangements targeted for answering the care needs of ageing minorities; inequalities and differences in health, wellbeing, care and social support between ageing minority and majority populations; gendered, class-based and intersectional inequalities within ageing populations; and methodological and ethical challenges when investigating ageing and diversity in tandem.<\/p>\n<p>The workshop welcomes various theoretical approaches and research methods (i.e., qualitative, quantitative and mixed). The language of the workshop is English.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>8. \u2018The others\u2019 and vulnerabilities in\/of sites of power<\/strong><\/p>\n<p><em>Magdalena Kmak<\/em> (\u00c5AU, UH)<\/p>\n<p><a>magdalena.kmak@abo.fi<\/a> <strong>\u00a0<\/strong><\/p>\n<p><em>Witold Klaus<\/em> (Polish Academy of Sciences)<\/p>\n<p><a>witold.klaus@gmail.com<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Vulnerability has recently become an important concept within social sciences, including migration and minority studies. In this context it has often referred to such groups as undocumented children, victims of torture or trafficking. Even though the aim of the vulnerability discourse has been to respond and mitigate these particular vulnerabilities, another discourse has been recently emerging, one that ascribes vulnerability to institutions and sites of power, such as borders. For instance, as part of the EU border policies the Vulnerability Assessment Network has been established in 2016, the aim of which is to connect the Border and Coastguard Agency (former Frontex) with Member States\u2019 border control institutions (Article 13 of the Regulation on European Border and Coast Guard Agency). The aim of the framework is to provide vulnerability assessment of the capacity of member states to manage their external borders and prevent development of future crises (frontex.europa.eu).<\/p>\n<p>We invite papers aiming to identify and scrutinize the vulnerability discourses linked not with conditions of individuals (perceived as \u2019others\u2019) and their consequences but used rather to combat them \u2013 remove from and prevent of accessing selected places. In the new sense, the concept of vulnerability is connected with the traditionally understood institutions or particular places (like borders and other public spaces) affected by unwelcomed or \u2018otherised\u2019 group of (usually really vulnerable) people. Therefore we would invite the speakers to explore the abuse of the term vulnerability and its linkage with institutions\/places as sites of power.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>9. Social and institutional trust, vulnerability and resilience in migration research\u00a0<\/strong><\/p>\n<p><em>Eveliina Lyytinen,\u00a0<\/em>Senior Researcher, Migration Institute of Finland<\/p>\n<p><a>evlyyt@utu.fi<\/a><\/p>\n<p><em>Elina Turjanmaa,<\/em>Doctoral Candidate, University of Helsinki<\/p>\n<p><a>elina.turjanmaa@helsinki.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>When people migrate \u2013 voluntarily or involuntarily \u2013 issues of trust and mistrust often play a part in their experiences. Not only the decision to move, but also the journey, arrival and integration in to a new society include aspects of social and institutional trust. Trust can be, for instance, analyzed as a discursively created emotion and practice which is based on reason, routine and reflexivity. Trust is often associated with risk and vulnerability, and it is also closely interconnected with resilience. When examined, particularly in relation to migration, certain aspects of trust are useful to be critically reflected upon, such as scales and orientations, contexts, individual characteristics, and time.<\/p>\n<p>In the Finnish context, trust towards institutions, as well as towards other people, seems to be higher among immigrant population than among natives. However, migrants\u2019 generalized and social trust decreases over time in Finland, approaching the trust levels of natives. In other words, migrants integrate to the general levels of trust in the Finnish society. The studies have shown that several things, such as the country of origin, ethnicity, gender, age, and reasons behind migration, affect migrants\u2019 levels of trust.<\/p>\n<p>In forced migration studies, there is debate about how much the culture and society of the refugee\u2019s country of origin, which have often been affected by violence and conflict, contributes to social and institutional trust in exile. It has also been suggested that there are varying perceptions as to whether or not there is something inherent in the \u2018refugee experience\u2019 that leads to a shortage of trust. Consequently, mistrust has emerged as an increasing outcome of the study of trust with respect to refugees.<\/p>\n<p>Trust research is an expanding multidisciplinary field, also within migration studies. However, it still faces many challenges, such as the lack of a general theory, the lack of a widely accepted definition of trust, and the lack of a generally accepted measure of trust. These challenges do not hinder trust-related migration research, but rather provide opportunities to critically reflect on the state of trust research, and to expand theoretical and empirical research on migrations and trust.<\/p>\n<p>In this open workshop, we invite papers exploring various aspects of migrations from the perspective of (mis)trust. The theoretical and\/or empirical presentations, which can be held in Finnish or in English, may include reflections on:<\/p>\n<ul>\n<li>How can trust be conceptualized and theorized in (forced\/voluntary) migration studies?<\/li>\n<li>How are issues of trust and mistrust linked with migrants\u2019 vulnerability and resilience?<\/li>\n<li>How does trust vary during the different migratory phases (e.g. departure, journey, arrival, integration)?<\/li>\n<li>What are the most suitable quantitative and\/or qualitative methods to conduct research on trust in migration studies?<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><strong>10. Tightened Immigration Regimes and Everyday (In)Security: Experiences and Strategies of Vulnerable Migrants and Their Families<\/strong><\/p>\n<p><em>Abdirashid Ismail<\/em>,\u00a0Senior researcher, Migration Institute of Finland<\/p>\n<p><a>abdirashid.ismail@utu.fi<\/a><\/p>\n<p><em>Johanna Leinonen<\/em>,\u00a0Senior researcher, Migration Institute of Finland<\/p>\n<p><a>johanna.leinonen@utu.fi<\/a><\/p>\n<p><em>Marja Tiilikainen<\/em>,\u00a0Senior researcher, Migration Institute of Finland<\/p>\n<p><a>marja.tiilikainen@utu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Immigration is increasingly framed as an issue of national security in Europe. Previous research has scrutinized securitization in a variety of contexts; however, the ways in which people, in particular vulnerable migrants, experience the effect of securitization in their everyday lives has received less attention. Thus, this workshop creates a forum for discussing the impact of the recent tightened immigration policies on the everyday (in)security of vulnerable migrants and their families.<\/p>\n<p>Securitization refers to the ways in which political actors appeal to national security in order to justify measures that would not be acceptable \u201cnormally\u201d (W\u00e6ver 1995; Buzan et al. 1998). In this workshop, following Crawford and Hutchinson (2015), everyday security is understood as the lived realities resulting from securitizing moves by the state: how individuals interpret, experience, adapt to, and resist security projects, and how they attempt to create their own security in everyday life.<\/p>\n<p>The guiding questions of the workshop include: How do the new immigration policies impact on the everyday security of vulnerable migrants in Europe and their families in the countries of origin? How do the new policies affect the family reunification prospects of vulnerable migrants, or the relationship between migrants and their families both locally and transnationally? How effective are these new policies in countering the \u201cpull factors\u201d in the destination countries? What strategies do vulnerable migrants employ to enhance their social, economic, and emotional security? What resources and networks do they draw upon to organize and improve their everyday security? How do gender, age, migration, class status, and other factors shape the experiences of vulnerable migrants and their families?<\/p>\n<p>This workshop seeks to deepen our knowledge on the interplay between the migration policies of the state and the experiences and agency of vulnerable migrants and their families. It also tries to contribute to the conceptualization of everyday (in)security. Therefore, we seek to attract theoretical, conceptual, and empirical papers drawing on different disciplines that explore the nexus between immigration legislation\/policies and everyday (in)security.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>11.\u00a0<\/strong><strong>Critically Re-thinking Professional Development, Wellness and \u2018Diversity\u2019 for Some People in Some Organizations:\u00a0<\/strong><strong><em>But Not Others<\/em><\/strong><strong>.<\/strong><\/p>\n<p><em>Docent\u00a0David Hoffman<\/em>, Senior Researcher, PhD, Finnish Institute for Educational Research, University of Jyv\u00e4skyl\u00e4.<\/p>\n<p><a class=\"autolinked\" target=\"_blank\" rel=\"noopener noreferrer\">david.hoffman@jyu.fi<\/a><\/p>\n<p><em>Johanna Ennser-Kananen<\/em>, PhD, Research Collegium for Language in Changing Society, Department of Language and Communication Studies &amp; Centre for Applied Language Studies, University of Jyv\u00e4skyl\u00e4.<\/p>\n<p><a class=\"autolinked\" target=\"_blank\" rel=\"noopener noreferrer\">johanna.f.ennser-kananen@jyu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<div>The theme of the 2018 ETMU Conference is\u00a0<em>\u2018vulnerability, resilience and resistance in diverse societies\u2019.<\/em>\u00a0While this theme is welcomed, it is worth critically re-thinking the limitations and assumptions raised by the keywords combined in this year\u2019s theme.<\/div>\n<div><\/div>\n<div>\u00a0Against the backdrop of 21st century discourses about migration, mobilities and internationalization, a critical framing of the term \u2018diversity\u2019 illuminates emerging gaps in knowledge, legislation, literature, policy and practices. Societies are increasingly presented as \u2018diverse\u2019 in unproblematic, valorized or even naive ways which do not always stand up to critically rigorous research. This is particularly the case when contrasting concrete social settings, situations, occupational sectors or organizations which are quite diverse\u00a0<em>versus<\/em>\u00a0those which are not.<\/div>\n<div><\/div>\n<div>This working group invites papers that question assumptions and practices that miss or ignore these types of contrasts within the same community, school, company, profession or setting. We argue these contrasts are often subtly obscured by glass ceilings, unquestioned normative practices and sets of rationalizations that are assumed to be addressed by overly-optimistic diversity discourse. Looking at identical contrasts from a de-colonial perspective aiming to get better traction on intersectionality and neoracism may offer more realistic analyses and opportunities for impact.<\/div>\n<div><\/div>\n<div>Concretely, this workshop focuses on\u00a0<strong>professional development<\/strong>\u00a0in general and\u00a0<strong>wellness<\/strong>\u00a0in particular in multifaceted, rapidly evolving and demanding fields like higher education and research-intensive occupational sectors. These are in our focus because they map on to both widely acknowledged needs of Finland\u2019s labor market, driven by the rapid retirement of the oldest working age population in the EU. Our workshop is for scholars, policy-makers, practitioners and stakeholders focused on or working in sectors like ICT, health care and higher education which are quite diverse in some settings, organizational levels and in some types of positions \u2013\u00a0<em>but not others<\/em>. In addition, our working group is designed to zoom in on specific settings that welcome diversity that includes individuals from some groups \u2013\u00a0<em>but not others<\/em>.<\/div>\n<div><\/div>\n<div>We argue that\u00a0<strong>sector-specific professional development explains recruitment, selection, promotion and retention<\/strong>\u00a0within and across the most interesting, challenging and demanding occupational sectors and organizations in Finland, as well as the EU and further afield. The 2018 ETMU conference theme invites questions like:<\/div>\n<div><\/div>\n<ul>\n<li>Where, when and with whom is it safe to open up and be\u00a0<strong>vulnerable<\/strong>\u00a0in highly competitive settings \u2013 or is it ever? Is this different for some individuals from some social backgrounds \u2013\u00a0<em>but not others?<\/em><\/li>\n<li>Do employees with a migrant background need more\u00a0<strong>resilience<\/strong>\u00a0than native Finnish counterparts doing exactly the same job in exactly the same position? Or might diversity demand new types of resilience for native-staff? Might state-of-the-art practices regarding\u00a0<strong>wellness<\/strong>\u00a0help? Are these available to everyone?<\/li>\n<li>When highly contested discourses like \u2018diversity\u2019 are presented as self evident, uncritically and unproblematic, are we training the next generation to critically engage unquestioned assumptions and\u00a0<strong>resist<\/strong>\u00a0if warranted? Is it professionally wise to call out discourse that perpetuates a lack of diversity \u2013 while paradoxically pretending to promote it? Or does this depend on your social background?<\/li>\n<li>Does\u00a0<strong>professional development<\/strong>\u00a0in your field, organization or profession prepare personnel,\u00a0<em>regardless of their social background<\/em>, for the unproblematized dilemmas, paradoxes, contradictions and wellness challenges currently avoided within many occupational sectors, organizations or professions? Or is professional development and wellness only meant for some \u2013\u00a0<em>not others?<\/em><\/li>\n<\/ul>\n<div>\u00a0This workshop specifically invites scholars, policy-makers, practitioners, students and stakeholders who find themselves caught up between unquestioned assumptions and unproblematized realities of 21st century migration, mobilities, and internationalization within Finland\u2019s most demanding institutions, organizations and professions. While much research on migration is aimed at the margins of society and marginalized groups, this year\u2019s conference theme allows us to focus on \u2018diversity\u2019 \u2013\u00a0<em>or the lack of it<\/em>\u00a0\u2013 where it power relations are created and perpetuated.<\/div>\n<div><\/div>\n<p>Scholars, policy-makers, practitioners, students, and stakeholders interested in critical analysis of professional development, wellness \u2013 and the access to both \u2013 are welcome to this working group hosted by the\u00a0<strong>Migration, Mobilities and Internationalization Research Group (miGroup)<\/strong>\u00a0co-located in the Centre for Applied Language Studies (CALS\/SOLKI) and the Finnish Institute for Educational Research (FIER\/KTL) at the University of Jyv\u00e4skyl\u00e4.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>12. Placemaking through active refugee positions<\/strong><\/p>\n<p><em>Lisa Ekmann<\/em>, NORD University, PhD candidate, Norway<\/p>\n<p><a>lisa.ekmann@nord.no<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Refugee youth of today have been subjected into problematizing and marginalizing discourses by the majority culture. Defining refugees as traumatized victims can alienate refugees from inclusion into society (Hutchinson &amp; Dorsett, 2012; Sleijpen, Boeije, Kleber, &amp; Mooren, 2016). Migration studies should avoid \u201cgroup imaginations\u201d that solely refer to national and ethnic belongings without inquiring into context and individual background (Youkhana, 2015). Young refugees own experiences according to the integration process has earlier received little attention. There has been a call for a shift toward positioning young migrants as active agents of social inclusion (Kirpitchenko &amp; Mansouri, 2014), with self-determination, growth potential, and sense of agency. The notion of resilience can shed light on these aspects (Munt, 2012), referring to protective factors that explain how people adapt to adverse conditions. Refugee resilience is often understood in reference to individual, inner traits alone. It should emphasis both refugee people\u2019s personal strengths and abilities, external supports, and incorporate anti-oppressive inclusive practices that reinforce refugee resilience, rather than emphasize refugee trauma.<\/p>\n<p>Refugees struggle with notions of identity, belonging, attachment and local community. The necessity to belong to groups is crucial. People who have a strong sense of community have increased chances of remaining well. The notion of translocality refer to relationships among people within a place through everyday activities. The local is a base for experiences and meaning making, but social networks and relations to other places also are a part of how people attach to a new place (Mathisen &amp; Stenbacka, 2015). In turn, the practices and identities of young people are active in shaping and reshaping places. Individuals engage in placemaking when they construct knowledge and meanings in relation to the various places they encounter, and involves understanding oneself in relation to these places. Placemaking is about world-making in a broad sense, the practice has the power to create spheres of family, community, and belonging. Each act of placemaking embodies a vision of who we are and offers a hope of what we want to be as individuals and as groups who share a place in the world (Denov &amp; Akesson, 2013).<\/p>\n<p>Relevant questions for the workshop could be:<\/p>\n<ul>\n<li>How does refugees utilise diverse pathways to construct personal resilience?<\/li>\n<li>How does protective factors enhance a person\u2019s capacity to adapt to and make relations on a new place?<\/li>\n<li>How does individual background and local context interplay in the process of social inclusion?<\/li>\n<li>How are inclusive and exclusive mechanisms on a new place crucial to the ability to perform active refugee positions?<\/li>\n<li>How could inclusion be understood in different geographical or social contexts (for instance in a local community, at the work place\/school, in the social network)<\/li>\n<li>How does the relation to earlier \u201cstretched out places\u201d make preconditions for meaning-making and building relations on a new place?<\/li>\n<li>How does refugees connect with others and create a sense of community, thereby creating a place for one self?<\/li>\n<\/ul>\n<p>The workshop also welcomes discussions of how these questions could be managed methodologically.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>13. Categorizations of Migrants: Ideologies, Negotiations and Consequences<\/strong><\/p>\n<p><em>P\u00e4ivi Iikkanen <\/em><\/p>\n<p><a>paivi.i.iikkanen@jyu.fi<\/a><\/p>\n<p><em>Katarzyna K\u00e4rkk\u00e4inen<\/em><\/p>\n<p><a>katarzyna.karkkainen@jyu.fi<\/a><\/p>\n<p><em>Nina Sivunen <\/em><\/p>\n<p><a>nina.j.sivunen@jyu.fi<\/a><\/p>\n<p><em>Katharina Ruuska<\/em><\/p>\n<p><a>katharina.m.ruuska@student.jyu.fi<\/a><\/p>\n<p><strong>Description<\/strong><\/p>\n<p>Categorization is a device that helps us organize naturally \u201cmessy\u201d everyday experiences (Douglas 2000: 46-52). As people try to overcome this mess, they give meanings and divide things into different categories using various classification systems. According to Sacks, Jefferson and Schegloff (1992: 40) \u201ca great deal of the knowledge that members of a society have about the society is stored in terms of these categories\u201d. The wealth of knowledge stored in the categories forms a cultural fund of knowledge, by utilizing which, people construct their understanding of the society, themselves and others (Juhila 2004: 21).<\/p>\n<p>Although categorization can help us organize the messy reality, it may have adverse consequences on the individuals being placed in certain categories. The social category of \u2018immigrant\u2019 is used to describe people of hugely varied backgrounds, forcing individuals to negotiate their position in society in relation to these assumed characteristics (Huttunen 2004: 138-139). On the other hand, bearing markers of a high social status (e.g. Western origin, skills in high-status languages such as English, background of voluntary migration) can lead to people not being perceived as \u2018immigrants\u2019 at all (Leinonen 2012: 249). For example, it has been suggested (Ekqvist &amp; Pylkk\u00e4 2016: 56) that Finnish professionals who work with immigrants often categorize their customers on the basis of their reason for migrating. Refugees may be seen as reflecting a \u201cstronger\u201d immigrant status than people who have come to Finland because of marriage, work or study.<\/p>\n<p>The aim of this workshop is to shed light on how different groups of migrants may be categorized, how individuals negotiate their identities and position in response to these categorizations, and what role e.g. language and ideologies play in this process. We are interested, for example, in how processes of categorization are related to educational or career opportunities, the types of public services offered, the general reception of newcomers by the larger society, as well as renegotiations of category-based identities. Contexts discussed include highly proficient adult speakers and users of Finnish as a second language, English-speaking voluntary migrants, deaf migrants and asylum seekers, as well as migrants in vocational education, and we invite further contributions relevant to the topic of the workshop.<\/p>\n<p>Languages of the workshop: Finnish, English, Finnish sign language.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Workshops Transnational Death Studies Interactive workshop: Approaches, Challenges, and Opportunities Political mobilizations for the rights of migrants and minorities A workshop on Research Ethics: power, trust and researcher\u2019s positionality Theoretical and empirical approaches to undocumented migrants in Finland Constructing vulnerable identities Exploring anti-racist resistance and alternatives Ageing and vulnerability in diverse societies \u2018The others\u2019 and &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogs2.abo.fi\/etmublog2018\/2018\/10\/03\/workshops\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Workshops &#8211; 15th ETMU Conference&#8221;<\/span><\/a><\/p>\n","protected":false},"author":398,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[34,35,38,37,4,3,33,2,25,23,16],"class_list":["post-110","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-aa","tag-aa100","tag-aasome","tag-abo-akademi","tag-etmu","tag-etmu2018","tag-etmuconference","tag-etmudays","tag-turku","tag-workshop","tag-workshops"],"_links":{"self":[{"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/users\/398"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/comments?post=110"}],"version-history":[{"count":1,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/posts\/110\/revisions"}],"predecessor-version":[{"id":111,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/posts\/110\/revisions\/111"}],"wp:attachment":[{"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/media?parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/categories?post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs2.abo.fi\/etmublog2018\/wp-json\/wp\/v2\/tags?post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}