{"id":10,"date":"2019-09-20T16:14:49","date_gmt":"2019-09-20T13:14:49","guid":{"rendered":"http:\/\/blogs2.abo.fi\/discourse\/?page_id=10"},"modified":"2019-10-19T08:25:14","modified_gmt":"2019-10-19T05:25:14","slug":"programme","status":"publish","type":"page","link":"https:\/\/blogs2.abo.fi\/discourse\/programme\/","title":{"rendered":"Programme"},"content":{"rendered":"<table>\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong>Friday, October 18th<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">9:00<\/td>\n<td width=\"538\">Hanna Acke (\u00c5bo), Silvia Bonacchi (Warsaw), Charlotta Seiler Brylla (Stockholm), Ingo H. Warnke (Bremen): Marginality and Centrality in Contradictory Discourses of Religious and National Belonging<\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong><em>Marginalizing and Centralizing Practices I<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">9:20<\/td>\n<td width=\"538\">Blanka Henrikson (\u00c5bo): \u201dYou are sort of always in between in a way\u201d \u2013 Experienced borders in young adults\u2019 own narratives of migration<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">10:00<\/td>\n<td width=\"538\">Tatyana Lipai (Minsk): Marginalized people and manmade borders<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>10:40<\/em><\/td>\n<td width=\"538\"><em>Coffee break<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">11:10<\/td>\n<td width=\"538\">Andreas Becker (Bielefeld): The Sami as a Category in the Swedish Empire: Legal and Social Categorizations based on Discourses of Marginality and Centrality in Early Modern Lapland<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">11:50<\/td>\n<td width=\"538\">G\u00e1bor Egry (Budapest): Unlikely brothers? Entangled Sz\u00e9kely and Mo\u021bi peripheries in a contested province: Transylvania 1900\u20131944<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>12:30<\/em><\/td>\n<td width=\"538\"><em>Lunch break<\/em><\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong><em>Marginalizing and Centralizing Practices II<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">13:30<\/td>\n<td width=\"538\">Christopher Schmidt (\u00c5bo): Widerspr\u00fcchlichkeit im sprachlichen Handeln und kulturelle Identit\u00e4t<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">14:10<\/td>\n<td width=\"538\">Laura Popa (Gie\u00dfen): The dilemma of the Italian Protestant feminist discourse: religious or secular belonging?<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>14:50<\/em><\/td>\n<td width=\"538\"><em>Coffee Break<\/em><\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong><em>Intersections of National and Religious Belonging I <\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">15:20<\/td>\n<td width=\"538\">Esther Jahns (Berlin): Positioning in the community. How German-speaking Jews perceive and make use of their multilingual resources<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">16:00<\/td>\n<td width=\"538\">Merc\u00e9desz Czimbalmos (\u00c5bo): Belonging and Identity in Finnish Jewry<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table>\n<tbody>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong>Saturday, October 19th<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><strong>\u00a0<\/strong><\/td>\n<td width=\"538\"><strong><em>Contradictory Marginalizations I<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">9:00<\/td>\n<td width=\"538\">Katharina Bock (Berlin): Jude bleiben, Christ werden? J\u00fcdische Figuren in der d\u00e4nischen Literatur (ca. 1820\u20131850)<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">9:40<\/td>\n<td width=\"538\">Stephan Steiner (Vienna): \u201cGod\u2019s Empire here in Vienna\u201d: Protestant life in the Habsburg Empire in the 18th century<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">10:20<\/td>\n<td width=\"538\">Svante Lindberg (\u00c5bo): Francophone Calvinists in 18th Century Berlin: Margins, Cosmopolis, Nation. On Charles \u00c9tienne Jordan and Mathurin Veyssi\u00e8re de La Croze<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>11:00<\/em><\/td>\n<td width=\"538\"><em>Coffee Break<\/em><\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong><em>Contradictory Marginalizations <\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">11:30<\/td>\n<td width=\"538\">Diana Hitzke (Dresden\/Gie\u00dfen): Minderheiten erz\u00e4hlen. Konzepte von Insularit\u00e4t und Hybridit\u00e4t aus mehrsprachiger und vergleichender Perspektive<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">12:10<\/td>\n<td width=\"538\">Charlotta Seiler Brylla (Stockholm): The Opinion Corridor. Negotiating the \u201csayable\u201d in Swedish public discourse<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>12:50<\/em><\/td>\n<td width=\"538\"><em>Lunch break<\/em><\/td>\n<\/tr>\n<tr>\n<td colspan=\"2\" width=\"604\"><strong><em>Intersections of National and Religious Belonging II <\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"66\">13:50<\/td>\n<td width=\"538\">Maya Hadar (Brno): Together We Stand? The Effect of Perceived Outcomes of Political Violence on National belongings of Jewish and Arab Israelis<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">14:30<\/td>\n<td width=\"538\">Herbert Rostand Ngouo (Maroua): An Analysis of the Deployment of Religious Themes in Anglophone Nationalist (and Secessionist) Discourse on Social Media in Cameroon<\/td>\n<\/tr>\n<tr>\n<td width=\"66\">15:10<\/td>\n<td width=\"538\">Concluding discussion<\/td>\n<\/tr>\n<tr>\n<td width=\"66\"><em>15:40<\/em><\/td>\n<td width=\"538\"><em>Farewell coffee break<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Friday, October 18th 9:00 Hanna Acke (\u00c5bo), Silvia Bonacchi (Warsaw), Charlotta Seiler Brylla (Stockholm), Ingo H. Warnke (Bremen): Marginality and Centrality in Contradictory Discourses of Religious and National Belonging Marginalizing and Centralizing Practices I 9:20 Blanka Henrikson (\u00c5bo): \u201dYou are sort of always in between in a way\u201d \u2013 Experienced borders in young adults\u2019 own &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogs2.abo.fi\/discourse\/programme\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Programme&#8221;<\/span><\/a><\/p>\n","protected":false},"author":488,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-10","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/pages\/10","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/users\/488"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/comments?post=10"}],"version-history":[{"count":10,"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/pages\/10\/revisions"}],"predecessor-version":[{"id":58,"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/pages\/10\/revisions\/58"}],"wp:attachment":[{"href":"https:\/\/blogs2.abo.fi\/discourse\/wp-json\/wp\/v2\/media?parent=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}